Bracciolini, Poggio, 1380-1459; Italy -- History -- 1268-1492
Poggio expressed his joy on the return of his friend in a long epistle,
in the commencement of which he intimated, that he had chosen that mode
of address in preference to a personal congratulation, in order that
his commendation of his patron might be diffused amongst such of the
learned as felt an interest in the perusal of his compositions. He then
proceeded to dilate at considerable length upon the unanimity with which
the Florentine people passed the decree of the recall of Cosmo, which, he
justly observed, was a most distinguished proof of his merits. “This is,”
said he, “in my opinion, the greatest subject of congratulation in your
case—that all ranks concurred in bearing testimony to your dignity and
virtue. So earnest was the desire of your return, that the inconveniences
resulting to yourself from your exile, must be far overbalanced by the
unprecedented honour and affection with which your fellow citizens have
received you on your return to your native country.” He concluded this
epistle by exhorting his friend to persevere in those virtuous principles
which had been his support in the day of adversity, and which had caused
him to be restored to the exalted rank in the state from which he had
been for a short period displaced by the intrigues of faction.[232]
Poggio had long meditated a signal retaliation of the insults which he
had experienced from Filelfo; and no sooner did the Medici regain their
ascendancy in the republic, than he proceeded to administer to the
acrimonious Tolentine the merciless severity of a literary castigation.
Wisely stepping forward as the indignant friend of the injured Niccolo
Niccoli, rather than as the avenger of his own wrongs, he published
an invective against Filelfo, in which he almost exhausted the Latin
language in the accumulation of epithets of abuse. Noticing the obscenity
of the satire which, as he says, Filelfo “had vomited forth against his
friend, from the feculent stores of his putrid mouth,” he reproved him
for the use of terms and phrases which even a strumpet of any degree of
reputation would be ashamed to utter. The propensity of the satirist
to the adoption of such language, he ascribed to the early taste which
he had acquired for impurity, in consequence of the occupation of
his mother, whom he represented as living at Rimini, engaged in the
most sordid offices.[233] Tracing the history of his antagonist from
his earliest days, he alleged, that he was banished from Padua, in
consequence of his indulgence of the most depraved propensities; and
that, when he had been hospitably entertained at Constantinople by
John Crysoloras, he repaid the kindness of his host by debauching his
daughter. By the perpetration of this crime, if credit may be given to
the assertions of Poggio, Filelfo obtained the hand of a lady, to whom,
if her conduct had been in any degree answerable to the nobility of her
descent, he would never have had the audacity to aspire.[234] Finally,
Public-domain text, read in full here on John Shaqi.
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