Bracciolini, Poggio, 1380-1459; Italy -- History -- 1268-1492
Soon after the publication of the Dialogue _On the Vicissitudes of
Fortune_, Poggio gave a striking proof of the confidence with which he
relied on the protection of the pontiff, by publishing a Dialogue _On
Hypocrisy_. The astonishing boldness with which he lashes the follies
and vices of the clergy in this composition has been already noticed.
Had he ventured to advance the sentiments which it contains in the days
of Eugenius, he would in all probability have expiated his temerity
by the forfeiture of his life. The predecessor of Nicolas felt little
veneration for learning, and he united in his character the restlessness
of ambition, and the rigour of religious austerity. As the manners of
a court universally take their complexion from those of the sovereign,
the retinue of Eugenius was crowded with ecclesiastics who assiduously
endeavoured to rise to preferment by assuming a sanctity of deportment
which they well knew to be the ready passport to the favour of the
pontiff. These men, who attempted to disguise their pride under the garb
of humility, and who, whilst they made a public profession of excessive
piety, secretly indulged themselves in the grossest debauchery, Poggio
had long regarded with contempt and indignation; and in his Dialogue
_On Hypocrisy_ he attacked them with all the severity of sarcastic
wit. This dialogue he inscribed to one of his friends, named Francesco
Accolti, of Arezzo, a celebrated lawyer, to whom he observed in his
prefatory address, that as he had formerly endeavoured to display the
despicable nature of Avarice, he had lately undertaken to describe, in
its true colours, Hypocrisy, a vice of a much more odious complexion. He
also intimated to Francesco, that he was fully apprized, that by the
publication of the work which he then transmitted to him, he should give
very great offence; but at the same time he sarcastically remarked, that
they who complained of the severity of his animadversions would virtually
acknowledge themselves guilty of the crime which it was his intention to
hold up to general reprobation.
Public-domain text, read in full here on John Shaqi.
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