Bracciolini, Poggio, 1380-1459; Italy -- History -- 1268-1492
[72] In the letter which Poggio wrote from Baden to Niccolo Niccoli, he
says, that he wrote to him from Constance on the 19th of February, 1416;
and in another letter, addressed to Leonardo Aretino, he says, that the
trial of Jerome of Prague took place a few days after his return to the
council. As Jerome’s last hearing, to which Poggio evidently alludes,
took place May 30th, 1416, the date of Poggio’s journey to Baden is fixed
between the above mentioned periods, that is, in the spring of 1416.
[73] _L’Enfant’s History of the Council of Constance, vol. i. p. 167._
[74] _Ibid, p. 188._
[75] _L’Enfant’s History of the Council of Constance, vol. i. p. 204._
[76] _Ibid, p. 512._
[77] _Ibid, p. 584._
[78] In the _Fasciculus Rer. expet. et fugiend._ it is erroneously
asserted that the following letter was addressed to Niccolo Niccoli.
[79] _Poggii Opera, p. 301-305._
[80] See a letter from Poggio to Alberto di Sarteano, which is preserved
in the collection of Ambrogio Traversari’s epistles, edited by Mehus,
(_lib. xxv. ep. xxii._) in which he defends his strictures on the
immoralities of the clergy; his dialogue on Hypocrisy, printed in the
second volume of the _Fasciculus Rerum expetend. et fugiend._; his
treatise on Avarice; and many of his epistles.
[81] The sentence passed by the council upon Jerome concluded with
the following declaration. “Propter quæ eadem sancta synodus eundem
Hieronymum palmitem putridum et aridum, in vite non manentem, foras
mittendum decernit: ipsumque hæreticum, et in hæresim relapsum,
excommunicatum, anathematizatum pronunciat et declarat atque
damnat.”—_Fasciculus Rer. Expet. et Fug., tom. i. p. 303._
[82] _Leon. Aret. Epist., lib. iv. ep. x._
[83] Guarino Veronese, as his surname imports, was a native of Verona,
in which city he was born A. D. 1370. Dedicating himself to study from
his early years, he became a pupil of John of Ravenna. Not contented with
acquiring, under the instructions of this able tutor, a knowledge of the
Latin language, he undertook a voyage to Constantinople for the express
purpose of reading the Greek classics in the school of Manuel Crysoloras.
Ponticio Virunio, who flourished in the beginning of the 16th century,
affirms, that when Guarino had finished his Greek studies, he returned to
Italy with two large chests full of books, which he had collected during
his residence in Constantinople; and that he was so much affected by the
loss of one of these valuable packages, which perished in a shipwreck,
that his hair became grey in the space of a single night. But this story
is generally considered as fabulous. On his return to his native country,
he adopted the profession of a public lecturer on Rhetoric, in which
capacity he visited various cities of Italy. The names of these cities
are thus enumerated by Janus Pannonius, who testified his gratitude
for the benefit which he had derived from Guarino’s instructions, by
composing a poem to his praise.
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