“In all these works,” says Tiraboschi, “though Biondo occasionally deviates into various errors, he displays a singular diligence in collecting from all authors whatever appertains to his subject; and when it is considered, that they are the first essays in their kind, they cannot but give the reader a high idea of the prodigious learning and unwearied application of their author.” The historical works of Biondo, translated into Italian by Lucio Fauno, were printed at Venice by Michel Tramezzino. A general collection of his writings was also printed in folio, at Basil, by Frobenius, A. D. 1531 and 1539. _Apostolo Zeno Dissertazioni Vossiane, tom. i. p. 229, &c. Tiraboschi Storia della Let. Ital. tom. vi. p. 3, 4, 5, 6, 7._ [116] _Mehi Præfatio, p. xlvi._ [117] _Ton. Tr. vol. i. p. 117._ [118] It is rather an extraordinary circumstance, that Ambrogio Traversari, the celebrated superior of the monastery of Camaldoli, in several of his letters to Niccolo Niccoli, requests his correspondent to present his compliments to this Benvenuta, whom he distinguishes by the title of _fœmina fidelissima_. Shall we suppose, that the reverend ecclesiastic was so little acquainted with the private history of the Florentine gentry, as to be ignorant of the intercourse which subsisted between Benvenuta and his friend—or shall we conclude that he did not regard this intercourse as a breach of moral duty?—_Ambrogii Traversarii Epistolæ, lib. viii. ep. ii. iii. v. &c._ [119] _Leonardi Aretini Epis. lib. v. ep. iv._ [120] Mehus, in his list of the works of Leonardo Aretino, intimates that a copy of this invective is preserved in the library of New College, Oxford. A strict and laborious search, made by direction of the Warden of New College, in the month of November, 1801, has ascertained the fact, that it does not now exist there. The catalogue of that valuable repository of learning does indeed make mention of a MS. volume, as containing the oration in question. On an accurate examination of this volume, however, no trace was found of Leonardo’s Invective, nor any appearances to justify the suspicion, that this or any other work has been withdrawn from it by the rapacity of literary peculation. [121] “Nam ut alias ad te seripsi, non ignoro, quam grave sit subire onus Clerici, et quantâ curâ oporteat eos torqueri, si quâ sint conscientiâ, qui ex beneficio vivunt. Quum enim præmia non dentur, nisi laboranti, qui non laborat ut ait Apostolus, non manducet. Hæc tamen dicuntur facilius quam fiant, et ut vulgo aiunt, satius est in manibus Dei incidere quam hominis. Sed tamen si opus Petri, hoc est promissio perficeretur, relinquerem ista sacra, ad quæ nonnisi invitus accedo, non quod Religionem spernam aliquo modo, sed quia non confido me talem futurum, qualem describunt esse debere.”—_Ambrosii Traversarii Opera, tom. ii. p. 1123._