Bracciolini, Poggio, 1380-1459; Italy -- History -- 1268-1492
[422] _Tiraboschi Storia della letter. Ital. tom. vi. p. ii. p. 303._
If credit may be given to Valla’s own assertion, his introduction into
the world was announced in a supernatural manner. He boasts in his
_Antidotus_, _p. 191_, that his mother being ignorant that she was
pregnant, was apprized of that circumstance by the interposition of an
oracle, which informed her that she would be brought to bed of a son, and
gave particular directions with respect to her offspring’s name. It might
have been reasonably conjectured that this oracle was some experienced
matron; but by the subsequent part of Valla’s narration, it seems that
the important admonition in question proceeded from one of the saints.
[423] _Valla Antidotus in Poggium, p. 200._
[424] _Ibid, p. 201._
[425] _Vallæ Antidotus in Poggium, p. 201._
[426] This treatise is printed in the first volume of the _Fasciculus
Rer. expet. et fugiend._
[427] _Vallæ Antidotus, p. 210._
[428] _Ibid, p. 211._
[429] See the account given of this transaction by Valla in his
_Antidotus_, _p. 218._ Poggio, towards the conclusion of his third
invective, asserts, that Valla was on this occasion subjected to the
discipline of the scourge, and narrates the manner and form of his
punishment with great minuteness.
[430] Valla’s invective against Beccatelli and Facio is divided into
four books, and occupies fifty-two pages of the edition of his works,
published by Ascensius in folio, an. 1528.
[431] Valla triumphantly boasts, (_Antidotus, p. 167_) that Nicolas
V. presented to him with his own hand five hundred gold crowns as a
remuneration for his Latin version of Thucydides. This version was
printed by Henry Stephens, in his edition of that author, in the preface
to which he complains of Valla’s inaccuracy and inelegance of style.
That this complaint is just, abundant proof may be found in Stephens’s
marginal corrections of Valla’s translation.
[432] _Poggii Opera, p. 188-205._
[433] The passage which thus irritated the feeling of the Catalonian
nobleman occurs in Poggio’s epistle to Andreolo Giustiniano, in which
he remarks, upon the assertion of Francesco di Pistoia, that some
Catalans had stolen a marble statue which he had in charge to deliver to
Poggio: “in quo ut conjicio manifeste mentitus fuit. Non enim marmoria
sculpti Cathalani cupidi sunt, sed auri et servorum quibus ad remigium
utantur.”—_Poggii Opera, p. 329._
[434] This attack on Poggio’s moral character occurs in the proemium
to the _Antidotus_, and is couched in the following atrocious terms.
“Ostendam itaque eum quasi alterum Regulum, malum quidem virum, non
quod libidinosus ac prope libidinis professor, non quod adulter atquo
adeo alienarum uxorum præreptor, non quod vinolentus semper ac potius
temulentus, non quod falsarius et quidem convictus, non quod avarus,
sacrilegus, perjurus, corruptor, spurcus, aliaque quæ extra nostram
causam sunt, sed quatenus ad causam nostram facit, quod manifestarius
calumniator.”—_Antidotus, p. 8._
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