The Life of Reason: The Phases of Human ProgressSantayana, George
Philosophy
The Life of Reason: The Phases of Human Progress
Santayana, George
Philosophy
This situation has its counterpart in feeling. Replenishment is a sort
of delayed breathing, as if the animal had to hunt for air: it
necessitates more activity than it contains; it engages external senses
in its service and promotes intelligence. After securing a dumb
satisfaction, or even in preparing it, it leaves the habits it employed
free for observation and ideal exercise. Reproduction, on the contrary,
depletes; it is an expense of spirit, a drag on physical and mental
life; it entangles rather than liberates; it fuses the soul again into
the impersonal, blind flux. Yet, since it constitutes the primary and
central triumph of life, it is in itself more ideal and generous than
nutrition; it fascinates the will in an absolute fashion, and the
pleasures it brings are largely spiritual. For though the
instrumentalities of reproduction may seem gross and trivial from a
conventional point of view, its essence is really ideal, the perfect
type, indeed, of ideality, since form and an identical life are therein
sustained successfully by a more rhythmical flux of matter.
It may seem fanciful, even if not unmeaning, to say that a man’s soul
more truly survives in his son’s youth than in his own decrepitude; but
this principle grows more obvious as we descend to simpler beings, in
which individual life is less elaborated and has not intrenched itself
in so many adventitious and somewhat permanent organs. In vegetables
soul and seed go forth together and leave nothing but a husk behind. In
the human individual love may seem a mere incident of youth and a
sentimental madness; but that episode, if we consider the race, is
indispensable to the whole drama; and if we look to the order in which
ideal interests have grown up and to their superposition in moral
experience, love will seem the truly primitive and initiatory passion.
Consciousness, amused ordinarily by the most superficial processes,
itself bears witness to the underlying claims of reproduction and is
drawn by it for a moment into life’s central vortex; and love, while it
betrays its deep roots by the imperative force it exerts and the silence
it imposes on all current passions, betrays also its ideal mission by
casting an altogether novel and poetic spell over the mind.
[Sidenote: Difficulty in describing love.]
Public-domain text, read in full here on John Shaqi.
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