The Life of Reason: The Phases of Human ProgressSantayana, George
Philosophy
The Life of Reason: The Phases of Human Progress
Santayana, George
Philosophy
Some echo of the vital rhythm which pervades not merely the generations
of animals, but the seasons and the stars, emerges sometimes in
consciousness; on reaching the tropics in the mortal ecliptic, which the
human individual may touch many times without much change in his outer
fortunes, the soul may occasionally divine that it is passing through a
supreme crisis. Passion, when vehement, may bring atavistic sentiments.
When love is absolute it feels a profound impulse to welcome death, and
even, by a transcendental confusion, to invoke the end of the
universe.[B] The human soul reverts at such a moment to what an
ephemeral insect might feel, buzzing till it finds its mate in the noon.
Its whole destiny was wooing, and, that mission accomplished, it sings
its _Nunc dimittis_, renouncing heartily all irrelevant things, now that
the one fated and all-satisfying good has been achieved. Where parental
instincts exist also, nature soon shifts her loom: a milder impulse
succeeds, and a satisfaction of a gentler sort follows in the birth of
children. The transcendental illusion is here corrected, and it is seen
that the extinction the lovers had accepted needed not to be complete.
The death they welcomed was not without its little resurrection. The
feeble worm they had generated bore their immortality within it.
The varieties of sexual economy are many and to each may correspond, for
all we know, a special sentiment. Sometimes the union established is
intermittent; sometimes it crowns the end of life and dissolves it
altogether; sometimes it remains, while it lasts, monogamous; sometimes
the sexual and social alertness is constant in the male, only periodic
in the female. Sometimes the group established for procreation endures
throughout the seasons, and from year to year; sometimes the males herd
together, as if normally they preferred their own society, until the
time of rut comes, when war arises between them for the possession of
what they have just discovered to be the fair.
[Sidenote: Structure the ground of faculty and faculty of duty.]
Public-domain text, read in full here on John Shaqi.
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