The Life of Reason: The Phases of Human ProgressSantayana, George
Philosophy
The Life of Reason: The Phases of Human Progress
Santayana, George
Philosophy
Unrealisable it may indeed be in the jumbled context of this world,
where the Fates, like an absent-minded printer, seldom allow a single
line to stand perfect and unmarred.
The profoundest affinities are those most readily felt, and though a
thousand later considerations may overlay and override them, they remain
a background and standard for all happiness. If we trace them out we
succeed. If we put them by, although in other respects we may call
ourselves happy, we inwardly know that we have dismissed the ideal, and
all that was essentially possible has not been realised. Love in that
case still owns a hidden and potential object, and we sanctify, perhaps,
whatever kindnesses or partialities we indulge in by a secret loyalty to
something impersonal and unseen. Such reserve, such religion, would not
have been necessary had things responded to our first expectations. We
might then have identified the ideal with the object that happened to
call it forth. The Life of Reason might have been led instinctively, and
we might have been guided by nature herself into the ways of peace.
[Sidenote: Its ideality.]
As it is, circumstances, false steps, or the mere lapse of time, force
us to shuffle our affections and take them as they come, or as we are
suffered to indulge them. A mother is followed by a boyish friend, a
friend by a girl, a girl by a wife, a wife by a child, a child by an
idea. A divinity passes through these various temples; they may all
remain standing, and we may continue our cult in them without outward
change, long after the god has fled from the last into his native
heaven. We may try to convince ourselves that we have lost nothing when
we have lost all. We may take comfort in praising the mixed and
perfunctory attachments which cling to us by force of habit and duty,
repeating the empty names of creatures that have long ceased to be what
we once could love, and assuring ourselves that we have remained
constant, without admitting that the world, which is in irreparable
flux, has from the first been betraying us.
Public-domain text, read in full here on John Shaqi.
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