The Life of Reason: The Phases of Human ProgressSantayana, George
Philosophy
The Life of Reason: The Phases of Human Progress
Santayana, George
Philosophy
A primary habit producing widespread illusions may in certain cases
become the source of rational knowledge. This possibility will surprise
no one who has studied nature and life to any purpose. Nature and life
are tentative in all their processes, so that there is nothing
exceptional in the fact that, since in crude experience image and
emotion are inevitably regarded as constituting a single event, this
habit should usually lead to childish absurdities, but also, under
special circumstances, to rational insight and morality. There is
evidently one case in which the pathetic fallacy is not fallacious, the
case in which the object observed happens to be an animal similar to the
observer and similarly affected, as for instance when a flock or herd
are swayed by panic fear. The emotion which each, as he runs, attributes
to the others is, as usual, the emotion he feels himself; but this
emotion, fear, is the same which in fact the others are then feeling.
Their aspect thus becomes the recognised expression for the feeling
which really accompanies it. So in hand-to-hand fighting: the intention
and passion which each imputes to the other is what he himself feels;
but the imputation is probably just, since pugnacity is a remarkably
contagious and monotonous passion. It is awakened by the slightest
hostile suggestion and is greatly intensified by example and emulation;
those we fight against and those we fight with arouse it concurrently
and the universal battle-cry that fills the air, and that each man
instinctively emits, is an adequate and exact symbol for what is passing
in all their souls.
Whenever, then, feeling is attributed to an animal similar to the
percipient and similarly employed the attribution is mutual and correct.
Contagion and imitation are great causes of feeling, but in so far as
they are its causes and set the pathetic fallacy to work they forestall
and correct what is fallacious in that fallacy and turn it into a
vehicle of true and, as it were, miraculous insight.
[Sidenote: Knowledge succeeds only by accident.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account