The Life of Rev. David Brainerd, Chiefly Extracted from His DiaryBrainerd, David
Religion
The Life of Rev. David Brainerd, Chiefly Extracted from His Diary
Brainerd, David
Indians of North America -- Missions -- Early works to 1800
“As I was sensible that trances, and imaginary views of things are of
dangerous tendency in religion, where sought after and depended upon; so
I could not but be much concerned about this exercise, especially at
first; apprehending this might be a design of satan to bring a blemish
upon the work of God here, by introducing visionary scenes, imaginary
terrors, and all manner of mental disorders and delusions, in the room
of genuine convictions of sin, and the enlightening influences of the
blessed Spirit; and I was almost resolved to declare, that I looked upon
this to be one of satan’s devices, and to caution my people against this
and similar exercises of that nature. However, I determined first to
inquire into her knowledge, to see whether she had any just views of
things, that might be the occasion of her present distressing concern,
or whether it was a mere fright, arising only from imaginary terrors. I
asked her numerous questions respecting man’s primitive, and more
especially, his present state, and respecting her own heart; which she
answered rationally, and to my surprise. I thought it next to
impossible, if not altogether so, that a Pagan, who was become a child
through age, should in that state gain so much knowledge by any mere
human instruction, without being remarkably enlightened by a divine
influence. I then proposed to her the provision made in the gospel for
the salvation of sinners, and the ability and willingness of Christ ‘to
save to the uttermost all, old as well as young, that come to him.’ To
this she seemed to give a hearty assent; but instantly replied, ‘_Ay,
but I cannot come; my wicked heart will not come to Christ; I do not
know how to come_,’ &c. This she spoke in anguish of spirit, striking on
her breast, with tears in her eyes, and with such earnestness in her
looks as was indeed piteous and affecting. She seems to be really
convinced of her sin and misery, and her need of a change of heart. Her
concern is abiding and constant, so that nothing appears why this
exercise may not have a saving issue. Indeed there seems reason to hope
such an issue, seeing she is so solicitous to obtain an interest in
Christ, that her heart, as she expresses it, _prays day and night_.
Public-domain text, read in full here on John Shaqi.
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