The Life of Rev. David Brainerd, Chiefly Extracted from His DiaryBrainerd, David
Religion
The Life of Rev. David Brainerd, Chiefly Extracted from His Diary
Brainerd, David
Indians of North America -- Missions -- Early works to 1800
“This was the preaching God made use of for awakening sinners, and the
propagation of this ‘work of grace among the Indians.’ It was
remarkable, from time to time, that when I was favored with any special
freedom, in discoursing of the ‘ability and willingness of Christ to
save sinners,’ and ‘the need in which they stood of such a Savior;’
there was then the greatest appearance of divine power in awakening
numbers of secure souls, promoting convictions begun, and comforting the
distressed.
“I have sometimes formerly, in reading the Apostle’s discourse to
Cornelius, (Acts, 10,) wondered to see him so quickly introduce the Lord
Jesus Christ into his sermon, and so entirely dwell upon him through the
whole of it, observing him in this point very widely to differ from many
of our modern preachers; but latterly this has not seemed strange, since
Christ has appeared to be the substance of the gospel and the centre in
which the several lines of divine revelation meet. Still I am sensible
that there are many things necessary to be spoken to persons under Pagan
darkness, in order to make way for a proper introduction of the name of
Christ, and his undertaking in behalf of fallen man.
II. “It is worthy of remark, that numbers of these people are brought to
a strict compliance with the rules of morality and sobriety, and to a
conscientious performance of the external duties of Christianity, by the
_internal power and influence of divine truth_—the peculiar doctrines of
grace upon their minds; without their having these moral duties
frequently repeated and inculcated upon them, and the contrary vices
particularly exposed and spoken against. What has been the general
strain and drift of my preaching among these Indians, what were the
truths I principally insisted upon, and how I was influenced and enabled
to dwell from time to time, upon the peculiar doctrines of grace, I have
already stated. Those doctrines, which had the most direct tendency to
humble the fallen creature; to show him the misery of his natural state;
to bring him down to the foot of sovereign mercy, and to exalt the great
Redeemer—discover his transcendant excellency and infinite preciousness,
and so recommend him to the sinner’s acceptance—were the subject-matter
of what was delivered in public and private to them, and from time to
time repeated and inculcated.
Public-domain text, read in full here on John Shaqi.
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