The Life of Rev. David Brainerd, Chiefly Extracted from His DiaryBrainerd, David
Religion
The Life of Rev. David Brainerd, Chiefly Extracted from His Diary
Brainerd, David
Indians of North America -- Missions -- Early works to 1800
and simplicity of my love and esteem of them, as being much better than
myself.
_Lord’s day, March 11._ “My soul was in some measure _strengthened in
God_, in morning devotion; so that I was released from trembling fear
and distress. Preached to my people from the parable of the _sower_,
Matt. 13, and enjoyed some assistance both parts of the day, had some
freedom, affection, and fervency in addressing my poor people; longed
that God should take hold of their hearts, and make them spiritually
alive. And indeed I had so much to say to them, that I knew not how to
leave off speaking.”
This was the last Sabbath in which he ever performed public service at
Kaunaumeek, and these the last sermons which he ever preached to the
Indians there. The methods he adopted for their salvation, he thus
describes in a letter to Rev. Mr. Pemberton of New-York.
“In my labors with them, in order to “turn them from darkness to light,”
I studied what was most _plain_ and _easy_, and best suited to their
capacities; and endeavored to set before them from time to time, as they
were able to receive them, the most _important_ and _necessary_ truths
of Christianity; such as most immediately concerned their speedy
conversion to God, and such as I judged had the greatest tendency, as
means, to effect that glorious change in them. But especially I made it
the scope and drift of all my labors, to lead them into a thorough
acquaintance with these two things: (1.) The _sinfulness_ and _misery_
of the estate they were naturally in; the evil of their hearts, the
pollution of their natures; the heavy guilt they were under, and their
exposedness to everlasting punishment; as also their utter inability to
save themselves, either from their sins, or from those miseries which
are the just punishment of them; and their unworthiness of any mercy at
the hand of God, on account of any thing they themselves could do to
procure his favor, and consequently their extreme need of Christ to save
them. And, (2.) I frequently endeavored to open to them the _fullness_,
_all-sufficiency_, and _freeness_ of that _redemption_ which the Son of
God has wrought out by his obedience and sufferings, for perishing
sinners: how this provision he had made was suited to all their wants;
and how he called and invited them to accept of everlasting life freely,
notwithstanding all their sinfulness.
“After I had been with the Indians several months, I composed sundry
_forms of prayer_, adapted to their circumstances and capacities; which,
with the help of my interpreter, I translated into the Indian language;
and soon learned to pronounce their words, so as to pray with them in
their own tongue. I also translated sundry _psalms_ into their language,
and soon after we were able to sing in the worship of God.
Public-domain text, read in full here on John Shaqi.
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