The Life of Rev. David Brainerd, Chiefly Extracted from His DiaryBrainerd, David
Religion
The Life of Rev. David Brainerd, Chiefly Extracted from His Diary
Brainerd, David
Indians of North America -- Missions -- Early works to 1800
_April 13._—“Rode home to my own house at the Forks of Delaware; was
enabled to remember the goodness of the Lord, who has now preserved me
while riding full six hundred miles in this journey; and kept me that
none of my bones have been broken. Blessed be the Lord, who has
preserved me in this tedious journey, and returned me in safety to my
own house. Verily it is God who has upheld me, and guarded my goings.
_Lord’s day, April 14._—“Was disordered in body with the fatigues of the
late journey; but was enabled however to preach to a considerable
assembly of white people, gathered from all parts round about, with some
freedom, from Ezek. 33:11. ‘As I live saith the Lord,’ &c. Had much more
assistance than I expected.”
This week he went a journey to Philadelphia, in order to engage the
Governor to use his interest with the chief of the Six Nations, with
whom he maintained a strict friendship, that he would give him leave to
live at Susquehanna, and instruct the Indians who are within their
territories.
_April 26._—“Conversed with a Christian friend with some warmth; and
felt a spirit of mortification to the world, in a very great degree.
Afterward, was enabled to pray fervently, and to rely on God sweetly,
for ‘all things pertaining to life and godliness.’ Just in the evening,
was visited by a dear Christian friend, with whom I spent an hour or two
in conversation, on the very soul of religion. There are many with whom
I can talk _about religion_; but alas! I find few with whom I can talk
_religion itself_; but, blessed be the Lord there are some that love to
feed on the kernel, rather than the shell.
_April 30._—“Was scarce able to walk about, and was obliged to betake
myself to bed much of the day; and passed away the time in a very
solitary manner; being neither able to read, meditate, nor pray, and had
none to converse with in this wilderness. O how heavily does time pass
away when I can do nothing to any good purpose; but seem obliged to
trifle away precious time! But of late I have seen it my duty to
_divert_ myself by all lawful means, that I may be fit, at least some
small part of my time, to labor for God. And here is the difference
between my present diversions, and those I once pursued, when in a
natural state. Then I made a God of my diversions, delighted in them
with a neglect of God, and drew my highest satisfaction from them. Now I
use them as means to help me in living to God; fixedly delighting in
_him_, and not in them, drawing my highest satisfaction from _him_. Then
they were my _all_; now they are only _means_ leading to my all. And
those things that are the greatest diversion, when pursued with this
view, do not tend to hinder, but promote my spirituality; and I see now,
more than ever, that they are absolutely necessary.
Public-domain text, read in full here on John Shaqi.
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