The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
“_Jan. 22._—At Mirzapore, a young man came on board, who said he had
followed from Chunar, on purpose to hear more from Abdool, and to beg
a copy of the translation. He is the son of a Zemindar, and appears
serious, and full of inquiries. He said he knew, that in the latter
days, all shall become of one religion; and he supposed the time to
be at hand.”
“_Jan. 23._—In the morning we arrived at Allahabad.
“The concourse of people assembled to celebrate the annual bathing
season, was unusually great. Every one that bathes at the junction
of the Ganges and Jumma, pays to government a rupee; and from a
calculation made two days before the close of the festival, it was
expected that 250,000 rupees would be collected. Those who drown
themselves pay an additional sum to government. One poor wretch had
drowned himself, with the usual ceremonies, before our arrival.
Several more had signified their intention of doing so, at the
eclipse of the sun, on February 1; and many, it was expected, as is
annually the case, would, from the pressure of the crowd, be thrust
beyond their depth, and perish in the waters. The sight of such a
multitude, collected on so deplorable an occasion, could not but
affect a feeling mind. And is not the error of Balaam chargeable on
those, who, possessing the vision of the Almighty, love and receive
the wages of such superstitious iniquity?”
“In going to the house of a merchant, Abdool passed by a mosque,
where they were beginning prayers. He went to the door, but did not
go in, lest they should raise a complaint against him for defiling
their place. The reader began: ‘O God, enlighten our hearts with
the light of faith!’ Abdool said aloud, ‘Amen!’ The reader looked
round with astonishment; and after observing, began again the same
sentence; to which Abdool again repeated aloud, ‘Amen!’ The reader
proceeded, and Abdool was silent the rest of the service. When it was
ended, some of them came round him, and inquired, ‘You said Amen to
the first sentence, but to no other; why was this?’
“_Abd._ ‘Because the first sentence was right, and was the prayer of
holy men of old; but the latter part is an invention of late date.’
“_Query._—‘How do you make that appear?’
“_Abd._—‘You add the name of Aububeckar to that of Mohammed so that,
by your own confession, that is added since Mohammed’s time.’
“Some of them now suspected, and inquired if he were not such an
one. This led to an understanding, and a long dispute, in which he
explained to them many of our customs in worship, and made appeals to
their conscience. One asked, if he were not affected by the contempt
of his former friends, and wondered he could be so hardened as thus
openly to contend for Christianity.
“_Abd._—‘I am, indeed, affected; and my heart by no means approves of
your opposition; and you know, that at Lukhnow, had such things been
said to me, how I should have resisted; but now I am withheld. I am
no longer in my own keeping, but in the power of another.’
Public-domain text, read in full here on John Shaqi.
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