The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convertHall, John
History
The life of Rev. Henry Martyn : $b Written for the American Sunday School Union, with some account of Abdool Messeeh, a Hindoo convert
Hall, John
Abdool Messeeh, 1771 or 1772-1827; Martyn, Henry, 1781-1812
A defence of the religion of the Koran was also published in
Arabic, by the principal theological professor, or instructer of
Mohammedan priests, upon which much labour had been spent, and
which was pronounced to be the best work on the subject that had
ever appeared. The work concluded with an appeal to Mr. Martyn,
to consider the subject, and confess the truth of Mohammedism. He
immediately wrote a reply to it in Persian, exposing the heresy and
evil of the false faith, and showing the evidences of the Christian
religion; appealing, in turn, to the Mussulman author to view the
subject impartially, and to embrace the truth without fear of the
contempt, or even death it might cost him. The learned men of the
sect were very fond of arguing with Mr. Martyn on the subject;
but as their desire was not humbly to seek the way of God, but to
indulge their love of debate, and to display their skill in it,
there was little good effected by their conversations. The nephew
of the prince said, in the true spirit of Mohammed, that the proper
answer to the missionary was the sword; but the prince himself
acknowledged that his faith in the false prophet was shaken, and
greatly praised the reply of Mr. Martyn, who, when he was asked by
the prince, what were the laws of Christianity, (meaning how often
it required its believers to pray, wash, &c.,) said, that it had
two commandments—“Thou shalt love the Lord thy God, with all thy
heart, and all thy soul, and all thy strength; and thy neighbour, as
thyself.” In these debates he had to endure great contempt from his
opponents, which is one of the severest trials a man of honourable
feeling, and a minister of the gospel, can be called to suffer. It
must have been a great aggravation of the sorrows of our Redeemer,
after he had come from Heaven, out of pure mercy to men, to find
himself disbelieved, and his affectionate entreaties, and the proofs
of his doctrine, treated with ridicule and scorn, by the very persons
he had come to seek and to save.
It was the recollection of what Christ had suffered in this respect,
that supported Mr. Martyn amidst the scoffs of the proud Mohammedans;
and he often repeated the verse,
“If on my face, for thy dear name,
Shame and reproaches be;
All hail reproach, and welcome shame,
If thou remember me.”
Public-domain text, read in full here on John Shaqi.
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