The Life of Robert, Lord Clive, Vol. 1 (of 3): Collected from the Family Papers Communicated by the Earl of PowisMalcolm, John
History
The Life of Robert, Lord Clive, Vol. 1 (of 3): Collected from the Family Papers Communicated by the Earl of Powis
Malcolm, John
Clive, Robert Clive, Baron, 1725-1774; India -- History -- British occupation, 1765-1947
Clive was the person who proposed the expedient of a fictitious treaty;
and his sentiments were unanimously adopted by the Committee.
Admiral Watson, it is stated, refused to sign this engagement; but it
is at the same time affirmed, and apparently on undoubted testimony,
that he offered no objection to the signature of his name[180] by
another person. The Admiral had withheld himself from taking any active
part in the scenes at Moorshedabad; and, in the proceeding towards
Omichund, he probably conceived that he was not called upon, by that
sense of necessity that influenced others, to lend his name to an act
which must have been repugnant to the feelings even of those who deemed
themselves compelled by duty to have recourse to such an artifice.
Orme, speaking of the difference which arose between Mr. Watts and
Omichund, after explaining the grounds upon which he supposes the
latter to have acted, observes, that if his demand had been realised,
it would have been 650,000_l._ "The audacity of the pretension," he
adds, "implied malignant art; but it is said he threatened to reveal
the conspiracy to the Nabob, if not complied with. If so, the boldest
iniquity could not have gone further."
I have already shown, that Omichund did threaten to inform the Nabob.
Indeed, nothing but a conviction of his resolution to take that step
unless his avarice was gratified, could possibly have called for the
extreme measure which was adopted. The author already quoted gives a
pathetic account of the effect which the communication of the deception
had upon Omichund. He was, Mr. Orme states, overwhelmed by it at the
moment, fainted on the spot, was carried home, evinced symptoms of
a disturbed reason[181], and subsequently went upon a pilgrimage to
a holy Hindu shrine near Maulda, whence he returned in a state of
idiotism, from which he never recovered.
Public-domain text, read in full here on John Shaqi.
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