The Life of Robert, Lord Clive, Vol. 1 (of 3): Collected from the Family Papers Communicated by the Earl of PowisMalcolm, John
History
The Life of Robert, Lord Clive, Vol. 1 (of 3): Collected from the Family Papers Communicated by the Earl of Powis
Malcolm, John
Clive, Robert Clive, Baron, 1725-1774; India -- History -- British occupation, 1765-1947
"It is, however, remarkable, that the first title he had, of
Suraj-u-Dowlah, was the same as that by which the Nabob of Bengal was
known to the English, by whom he was dethroned in 1757; and perhaps was
assumed by him with as little right as Mahommed Ali had: but certainly,
of the two, he was placed in the higher situation, when he succeeded
his grandfather Aliverdi Khan as Subah of Bengal and Bahar, which would
command his procuring a high title from the Court of Delhi."
[256] Clive's sunnud (of which a translation was made by Mr. Hastings)
is a curious document, not only as being a good specimen of that florid
style in which such patents were written, but as it exhibits their
form, and the various offices of government through which they passed
before they were sent to the individuals distinguished by such marks of
imperial favour. I have given, therefore, a literal transcript of this
sunnud in the Appendix.
[257] Polit. Hist. of India, vol. i. p. 510.
[258] 27th February, 1759.
[259] A letter from a prince to a subject is, in India, invariably
termed a firman, or mandate.
[260] Clive, on the assurance of Meeran, appears, for the moment,
to have believed this report. He wrote to Meer Jaffier, urging him
to abandon the play of the Hooley (a Hindu feast), and to hasten to
the field, if he desired to preserve his country. To Ram Narrain he
wrote in the following terms:--"I have neither eyes to see, nor ears
to hear, the letter I have now received from Mr. Amyatt; nor could
aught but the great confidence I have in him induce me to give credit
to its contents. Have you no sense of the obligations you are under
to me for all the care and pains I have taken for you? If you had not
courage equal to the occasion, yet what could have induced you to act
so imprudent a part? What power has the Shah Zada to resist the united
forces of the Nabob and the English? Think, then, what will be your
fate. For God's sake reflect on the duty you owe to your master, to my
friendship, and to your own safety. Turn from this bad design, and act
in such a manner that your master may be satisfied with you, and the
world acknowledge you worthy of the friendship I have shown you. Should
you, from want of courage, forsake your city, be assured it will not
remain ten days in the Shah Zada's power."
Ram Narrain, in answer to this letter, urged the difficulties of his
situation, and his want of means for a protracted defence; but asserted
his fidelity. Clive wrote in reply (29th March), "I shall continue to
march, with the utmost expedition, to your assistance. Let my approach
animate you to a vigorous defence; and let your conduct be such that I
may never repent the protection I have given you."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account