unanswerable evidence of his ignorance respecting all the fundamental relations and actions of property, and of the social union! As his reasonings, even so is his eloquence. One character pervades his whole being: words on words, finely arranged, and so dexterously consequent, that the whole bears the semblance of argument, and still keeps awake a sense of surprise; but when all is done, nothing rememberable has been said, no one philosophical remark, no one image, not even a pointed aphorism. Not a sentence of Mr. Pitt's has ever been quoted, or formed the favourite phrase of the day, a thing unexampled in any man of equal reputation; but while he speaks, the effect varies according to the character of his auditor. The man of no talent is swallowed up in surprise; and when the speech is ended, he remembers his feelings, but nothing distinct of that which produced them: (how opposite an effect to that of nature and genius, from whose works the idea still remains, when the feeling is passed away, remains to connect itself with the other feelings, and combine with new impressions!) The mere man of talent hears him with admiration; the mere man of genius with contempt; the philosopher neither admires nor contemns, but listens to him with a deep and solemn interest, tracing in the effects of his eloquence the power of words and phrases, and that peculiar constitution of human affairs in their present state, which so eminently favours this power. Such appears to us to be the prime minister of Great Britain, whether we consider him as a statesman or an orator. The same character betrays itself in his private life; the same coldness to realities, to images of realities, and to all whose excellence relates to reality: he has patronized no science, he has raised no man of genius from obscurity, he counts no one prime work of God among his friends. From the same source, he has no attachment to female society, no fondness for children, no perceptions of beauty in natural scenery; but he is fond of convivial indulgences, of that stimulation, which, keeping up the glow of self-importance, and the sense of internal power, gives feelings without the mediation of ideas.