The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
"Oh! (will a vain imagination whisper) that in the outset of life I
could have 'felt' as well as known the consequences of sin and error
before their tyranny had commenced! Though, compared with the average
of my fellow men, not a sinful man, yet I feel enough to be assured
that few indeed are there who might not from their sins or sinful
infirmities gain a tongue of flame, wherewith to warn men of the
deadly poison of all, even the least offence. Of all divines, Luther
felt most deeply the terrors of the LAW; and for that reason, the
unutterable goodness and love of the dispensation of grace!--To be one
with God the Father--an awful thought beyond all utterance of the awe
which it inspires, but by no means wild or mystical. On the contrary,
all our experience moves in this direction. In reason, in science, who
shall set bounds to the possible progress of man, as long as he is no
longer in himself, but in the truth and power of truth. The moment
that disease reduces himself to himself, the sage who was able to
weigh the planets, and foresee their movements centuries and
millenniums to come, trembles in his ignorance of the next five
minutes, whether it shall be pain and terror, or relief and respite,
and in spirit falls on his knees and prays. Prayer is the mediation,
or rather the effort to connect the misery of self with the
blessedness of God; and its voice is--Mercy! mercy! for Christ's sake,
in whom thou hast opened out the fountain of mercy to sinful man. It
is a sore evil to be, and not in God; but it is a still more dreadful
evil and misery to will to be other than in God; and yet in every act,
in which the gratification of the sensual life is the 'ultimate end',
is the manifestation of such a will. Imagine a----, first in his
noblest hours, in the laboratory or the observatory--an unfolder and
discoverer--and then on a sick bed, from the consequences of his own
indiscretions. Place both states of the same man, that of the spirit
and that of the self-seeking self, clearly and in detail before your
mind:--if you can do this, you need no more."
'January 7, 1830'.
Public-domain text, read in full here on John Shaqi.
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