The Life of Samuel Taylor Coleridge: 1838Gillman, James
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The Life of Samuel Taylor Coleridge: 1838
Gillman, James
Coleridge, Samuel Taylor, 1772-1834; Critics -- Great Britain -- Biography; Poets, English -- 19th century -- Biography
[Footnote 26: From the earliest periods of authentic history, the
Brocken has been the seat of the marvellous. On its summits are still
seen huge blocks of granite, called the Sorcerer's Chair and the Altar.
A spring of pure water is known by the name of the Magic Fountain, and
the Anemone of the Brocken is distinguished by the title of the
Sorcerer's Flower. These names are supposed to have originated in the
rites of the great Idol Cortho, whom the Saxons worshipped in secret on
the summit of the Brocken, when Christianity was extending her benignant
sway over the subjacent plains. As the locality of these idolatrous
rites, the Brocken must have been much frequented, and we can scarcely
doubt that the spectre which now so often haunts it at sunrise, must
have been observed from the earliest times; but it is nowhere mentioned
that this phenomenon was in any way associated with the objects of their
idolatrous worship. One of the best accounts of the Spectre of the
Brocken, is that which is given by M. Haué, who saw it on the 23rd May,
1797. After having been on the summit of the mountain no less than
thirty times, he had at last the good fortune of witnessing the object
of his curiosity. The sun rose about four o'clock in the morning through
a serene atmosphere. In the south-west, towards Achtermannshöhe, a brisk
west wind carried before it the transparent vapours, which had yet been
condensed into thick heavy clouds. About a quarter past four he went
towards the inn, and looked round to see whether the atmosphere would
afford him a free prospect towards the south-west, when he observed at a
very great distance, towards Achtermannshöhe, a human figure of a
monstrous size. His hat having been almost carried away by a violent
gust of wind, he suddenly raised his hand to his head, to protect his
hat, and the colossal figure did the same. He immediately made another
movement by bending his body, an action which was repeated by the
spectral figure. M. Haué was desirous of making further experiments, but
the figure disappeared. He remained however in the same position
expecting its return, and in a few minutes it again made its appearance
on the Achtermannshöhe, when it mimicked his gestures as before. He then
called the landlord of the inn, and having both taken the same position
which he had before, they looked towards the Achtermannshöhe, but saw
nothing. In a very short space of time, however, two colossal figures
were formed over the above eminence, and after bending their bodies, and
imitating the gestures of the two spectators, they disappeared.
Retaining their position and keeping their eyes still fixed upon the
same spot, the two gigantic spectres again stood before them, and were
joined by a third. Every movement that they made was imitated by the
three figures, but the effect varied in its intensity, being sometimes
weak and faint, and at other times strong and well defined----. "Vide
Sir D. Brewster's Natural Magic, p. 128.]
Public-domain text, read in full here on John Shaqi.
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