The author, with these his two friends, makes an excursion to the Colosæum, and the conversation, which a view of those magnificent ruins produced, together with the account of a dream, or vision, which occurred to him while left alone amidst these mouldering monuments, forms the subject-matter of the first dialogue. It is impossible for any person of the least imagination to contemplate this decay of former magnificence without strong emotion; but the direction and tone of such feeling will be necessarily modified by the qualities of the mind in which it is excited; and the author has therefore very properly assigned to each of the _dramatis personæ_, such opinions as might best correspond with his character and temperament. They are all represented as being struck with the transiency of human monuments; but _Ambrosio_ views with triumph the sanctifying influence of a few crosses planted around the ruins, in arresting the farther decay of the pile. "Without the influence of Christianity," he exclaims, "these majestic ruins would have been dispersed or levelled to the dust. Plundered of their lead and iron by the barbarians, Goths and Vandals, and robbed even of their stones by Roman princes--the Barberini, they owe what remains of their relics to the sanctifying influence of that faith which has preserved for the world all that was worth preserving, not merely arts and literature, but likewise that which constitutes the progressive nature of intellect, and the institutions which afford to us happiness in this world, and hopes of a blessed immortality in the next." And he continues,--"What a contrast the present application of this building, connected with holy feelings and exalted hopes, is to that of the ancient one, when it was used for exhibiting to the Roman people the destruction of men by wild beasts, or of men more savage than wild beasts by each other, to gratify a horrible appetite for cruelty, founded upon a still more detestable lust, that of universal domination! And who would have supposed, in the time of Titus, that a faith, despised in its insignificant origin, and persecuted from the supposed obscurity of its founder and its principles, should have reared a dome to the memory of one of its humblest teachers, more glorious than was ever framed for Jupiter or Apollo in the ancient world, and have preserved even the ruins of the temples of the Pagan deities, and have burst forth in splendour and majesty, consecrating truth amidst the shrines of error, employing the idols of the Roman superstition for the most holy purposes, and rising a bright and constant light amidst the dark and starless night which followed the destruction of the Roman empire!"