appeal to the manners of the age. The chaste Queen Elizabeth herself,
more than two centuries later, is known to have taken part in the
discussion of topics which would not be considered admissible within
the circle of a modern drawing-room. That the lady was entitled to the
highest respect is proved by the jealous care taken by Sir John Falstaff
that she should be treated with ‘such by all comers, manifested in the
fact, that when, on the night of the supper alluded to, Ancient Pistol,
having entered the room in a state of intoxication, applied some
injurious epithets to the lady, Sir John was so far roused from his
habitual forbearance--and from the comfortable process of digestion--as
to administer to the tipsy officer one of the soundest drubbings he ever
received in the course of his well-pummelled existence. Which incident
you may read in the Second Part of King Henry the Fourth, or view
depicted in Mr. Cruikshank’s engraving.
* Prince Henry.--Sup any women with him?
Page.--None, my lord, but old Mistress Quickly and Mistress
Doll Tearsheet.
Prince Henry.--What pagan may that be?
Page.--A proper gentlewoman, sir, and a kinswoman of my
master’s. _Henry IV. Part H. Act ii. Sc. 2._
Other specimens of the Falstaff correspondence will be introduced, and
duly commented on, in chronological order.
[Illustration: 179]
IV WARLIKE STRATEGY OF SIR JOHN FALSTAFF:
HOW THE KNIGHT ASSISTED THE YORKSHIRE REBELS AGAINST THE KING’S
FORCES.--REAPPEARANCE OF MASTER ROBERT SHALLOW.
Comparisons have already been made between the hero of these pages
and Julius Cæsar, Henry Percy, the great Earl of Warwick, the First
Napoleon, and other heroes of ancient, mediæval, and modern history. The
resemblance to all or any of them would be incomplete could we not
prove that on some one occasion, at least, our hero suffered a sense of
personal wrong or interest to withdraw him from a cause whereunto he had
sworn allegiance, and induce him to throw the vast weight of his valour
and influence into the opposite scale. This is as common and natural a
proceeding with the rulers of kingdoms and armies, as it is with vulgar
persons to withdraw their custom from a shop, when they have been
offended or ill-served--in favour of another where they expect greater
civility or better bargains. It is true that the lives of thousands, and
the welfare of entire communities, may be sacrificed by such conduct on
the part of great leaders. But these commodities, to such people, are
merely what shillings and pence are to the retail purchasers--the base
counters by which the value of their connection is to be estimated.
Public-domain text, read in full here on John Shaqi.
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