She might have found recreation and stimulus in the music of Germany,
but her chief limitation was on the side of Art. Music did not appeal to
her, and, although one of her greatest gifts was the possession of a
beautiful speaking voice, with a perfect natural production, she could
not sing and had no ear for music at all. She argues with herself on the
subject,—“Surely singing, for instance, is a wholesome and good
amusement. Surely it is right that some should contribute it for others?
Yet, perhaps, mere amusement, even for others, is not a life-work for
anyone? At least unless _as a duty_. So few sing, as Fra Bartolomeo
painted, ‘on their knees’.”
This is estimable enough so far as it goes, but artistic perception is
wanting, and throughout life she never got much farther in this
direction, though she always loved to hear a simple congenial song sung
by one she loved. “Do you care for the ‘unlearned praise’?” she used to
say. When she quoted, as she sometimes did, “’Tis we musicians who
know,”—it was not of music she was thinking.
All through this period her main preoccupation was with religion. She
was reading, among other things, the _In Memoriam_ and Robertson’s
Sermons, and she continued to read them till the end of her life. Her
volumes of Robertson are falling to pieces with sheer honest careful
lifelong use, and many of the sermons are marked with a date and with
initials to remind her of the times when she shared her treasure with
some special friend. Assuredly, in the words of her loved quotation,
Robertson “found her.” Living, as she was at this time however, mainly
among Roman Catholics, she felt—as so many have felt—a real desire to
share their communion.
“I mean to study Romanism as thoroughly as I can,” she says. “Hitherto I
have not by any means found, as C. Brontë, my repugnance to Roman
Catholicism increased by close view.”
She was anxious to get a proper breviary or missal, and apparently
finding this difficult in Mannheim, she wrote to her Mother to send her
one. That wonderful old lady! She can’t have enjoyed the commission, but
she set about the fulfilment of it most loyally. And, oddly enough, she
too met with many difficulties. She declined to be put off with _The
Garden of the Soul_, and finally she writes:
“I despair of getting a satisfactory breviary, unless you can send me
definite orders for Treacher to procure one. Marvellous rubbish at the
_only_ R.C. shop. They were _very_ anxious to fetch the R.C. priest!—
to help me,—‘were sure he was within.’ Fancy if Daddy had come by,
with the carriage at the door and I inside in deep conversation with
said Priest!...”
Public-domain text, read in full here on John Shaqi.
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