Perhaps I am not yet meant to see the ‘why’ of all that followed....
We seemed so helpful heavenwards to each other. Never seemed our love
truer, deeper, purer,—I know though _now_ that mine _could_ be all
three.
Yet with all this wondering, I do and have felt most solemnly. Surely
it is best. ‘We shall see in Heaven why it could not be otherwise.’
At least, Octavia, you have never had (in me at least) so true and
deep and leal a friend as now,—and yet quieter and so stronger.
And for her—God have her in His holy keeping!
I feel some work has been done when I can say as deeply, truly as now
that no earthly blessing could seem to me (except relating to my
Mother) comparable to her restoration to me (for every feeling of hurt
or wound or injury seems merged in deep earnest love ‘beyond words’)
yet I am ready, and God helping me able to go through the world—
darkened and lightless as it seemed a few weeks ago—and feel it yet my
Father’s own world, ‘very good’ yet: ready in it manfully and
cheerfully to take up my burden, and again and forever as ‘Christ’s
faithful soldier and servant’ to fight manfully till my life’s end—so
help me God!”
Footnote 23:
Miss Miranda Hill.
CHAPTER IX
FIRST EXPERIENCE OF EDINBURGH
It is the great miracle of life—that first glow and uplifting of the
soul in touch with the Unseen. “The immediate consciousness of the
religious man,” said Hegel, “has in it an infinite worth, because an
infinite content.” For the moment it seems as if all the difficulties of
life were swept away, as if nothing temporal could matter any more. But
if the world at large is to be ennobled and spiritualised by these
individual experiences, the inspiration has got to be worked out in “the
commonplace clay with which the world provides us.”
Public-domain text, read in full here on John Shaqi.
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