The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
P. 184.—Alphabets (_abgitoria_ or _elementa_): Tír. 308₁₃, 320₂₈, 322₁₅,
326₃₀, 327₂₀, 328₂₈. The suggestion that these were figurative alphabets,
“the A B C of the Christian doctrine” (tentatively put forward by
Stokes, _Vit. Trip._ p. cliii.), can hardly be entertained, unless it
is shown that _abgitir_ was used in this sense without the addition of
_crabaith_ (= _fidei_). Tírechán saw a psalter written by Patrick for
Sachall—doubtless at Baslick (301₈). Justus, a deacon of Patrick, is said
to have possessed a baptismal liturgy which Patrick gave him, _libros
baptismatis_ (_ib._ 318). He gave Mucneus _libros legis septem_, which
seems to mean the Heptateuch? _ib._ 326₁₇.
Tírechán has a story that in a district of Connaught Patrick and his
companions had tablets, written _more Mosaico_, in their hands, and that
pagans took them for swords, saying that they seemed to be wooden in the
day-time, but were really of iron for shedding blood. It is inferred that
these tablets were wooden staves, roughly resembling in shape the short
swords of the ancient Irish: compare Graves, _Hermathena_, iii. 237 and
228 _sqq._, and Todd, _St. Patrick_, 509. [It may be noted that in this
passage of Tírechán _cum uiii aut uiiii uiris_ points to the use of a
written source; the numeral was not clear in the MS.]
P. 185.—The ogam alphabet. A word must be said on its structure, as
it bears upon my contention that Latin letters must have been used in
Ireland before the fifth century. The twenty-one ogam scores form four
groups of five, with one letter (p) as a supernumerary. The vowels form
one group; the other groups are (2) h d t c q; (3) b l v s n; (4) m g ng
f r. It has been suggested with great probability that the elements of
the second group were selected as being the initials of the first five
Irish numerals; but the principle of arrangement in groups 3 and 4 has
not been discovered. The choice of _p_ as the letter to be excluded from
the groups and treated separately must have depended on that principle.
The supposition that the inventor of the cipher contemplated only twenty
symbols, and that the symbol for _p_ was subsequently added when found
indispensable, is in itself unlikely (for why should he have fixed the
number twenty?), and breaks down on the fact that, while _ng_ might have
been treated by a shift, _p_ was required for the archaic word _poi_,
which occurs on several of the extant sepulchral inscriptions.[350]
Including _p_, and excluding _ng_, which was clearly a native invention,
we have simply a cipher of the Latin alphabet up to _u_, with a single
modification. The symbol _u_, which did double duty in Latin as both
consonant and vowel, is represented by two symbols, one for each
function. The fact that only the last three letters (x y z) of the Latin
alphabet are discarded, and that all the others are represented, renders
this explanation of the ogam cipher very much simpler than a derivation
Public-domain text, read in full here on John Shaqi.
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