The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
Muirchu’s account of the events preceding Patrick’s ordination as bishop
has certain difficulties which involve an important question. Patrick,
we are told, had left his home in Britain for the purpose of visiting
Rome (_ad sedem apostolicam uisitandam_, etc.), to receive instruction
there for his life-work in Ireland. But he halted on his way at Auxerre,
and remained there “at the feet” of Germanus. Then when the right time
came and new visions warned him: _coeptum ingreditur iter ad opus in quod
ollim praeparatus fuerat utique aeuangelii_ (272₁₀). What is the meaning
of _coeptum iter_? The journey which Patrick had begun was the journey to
Rome, which had been interrupted at Auxerre.
Germanus sends with him a presbyter, Segitius, as a companion and
“witness.” Then comes a notice of the unsuccessful mission of Palladius
by Pope Celestine; but the transition to this is curious. _Certe enim
erat quod Palladius_, etc., is the text of the Armagh MS., while it seems
probable that other MSS. had _certi enim errant_[403] which gives sense.
Having heard of the death of Palladius, Patrick and those who were with
him _declinauerunt iter_ to be ordained by “Amatorex.” Assuming that they
were on their way to Rome, it is clear that Muirchu did not suppose that
they ever reached Rome; for, if he did, he could not have failed to say
so. Accordingly, on this view, we have to suppose that the decisive news
overtook Patrick somewhere between Auxerre and Rome, and that Patrick
turned about and retraced his steps, making a divagation for the purpose
of being ordained by “Amatorex.” But if we read the whole narrative
carefully up to the embarkation, we can hardly fail to see that in the
writer’s conception of what happened there was no reversal of direction.
The only natural interpretation of Muirchu’s meaning is that, met by the
news about Palladius, Patrick turned from his direct route for the sake
of ordination, and then resumed it. In other words, he was on his way to
Ireland.
But it can be proved definitely that this was Muirchu’s conception. In
his table of contents to bk. i. we find a statement which throws light on
_coeptum iter_. We find the items:
De inuentione sancti Germani in Galliis et _ideo non exiuit
ultra_:
De _reuersione eius de Galliis_ et ordinatione Palladii et mox
morte eius.
Here it is (1) expressly stated that Patrick did not proceed beyond Gaul
(as he had intended), and (2) implied that the journey which he undertook
in the company of Segitius was a _reuersio_ to Britain or Ireland.
Public-domain text, read in full here on John Shaqi.
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