The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
In connexion with the conclusion that Loigaire was influenced by the
prestige of the Empire, I referred to his predecessor Dathi’s expedition
to Gaul. Dathi, son of Fiachra, and nephew of king Niall, succeeded Niall
as king of Ireland in 405, and was killed by lightning near the Alps,
according to the Irish Annals, in 428 (see _Ann. Ult. s.a._ 445: through
some error the entry has been inserted under a wrong year). There is a
notice of his death in the _Lebor na hUidre_, p. 38, where he is said to
have been killed in Gaul, while besieging a town of king Fermenus (_rí
Tracia_), whose name suggests (as others have pointed out) the Faramund
of the Merovingian genealogy.[410] Zimmer (_Nennius Vindicatus_, p. 85)
dismisses the story as a reminiscence of the death of an Attacottic
chief in Roman service. But this does not account for the data, and for
the consistent tradition that Dathi met his death on the continent; I
can see no reason to doubt the tradition, there was no motive for its
invention. Accepting it, we are obliged to infer that Dathi went, with
Irish troops, by the invitation of the Romans. The date of the Annals
for Dathi’s death and Loigaire’s succession, A.D. 428, harmonises
with the inference; for just in this year the General Aetius, on whom
the defence of Gaul at this time rested, was engaged in war with the
Franks. Prosper, _s.a._ 428, _pars Galliarum propinqua Rheno quam Franci
possidendam occupaverant Aetii armis recepta_. The name Fermenus supplies
a remarkable confirmation. As has been said, it seems to represent
Faramund, the father and predecessor of Chlojo, according to Merovingian
tradition. Chlojo, who appears a year or two later on the scene, is the
first Merovingian monarch who has a clear place in history. Faramund has
always been regarded as shadowy. The independent survival of his name in
Irish tradition in connection with an event of 428, shortly before the
first appearance of his son Chlojo, may be fairly brought forward as a
piece of evidence for his historical reality. The transference of the
scene from the lower Rhine to the regions of the Alps (due originally to
vague knowledge of Gallic geography) makes the evidence more valuable, as
it shows that the name Fermenus was not introduced into the story from
Merovingian sources; the Alps would not have suggested to any antiquarian
a connexion with a war against the Franks in north-eastern Gaul.
It is said that the corpse of Dathi was brought back by his companions
to Ireland and buried in the cemetery of Rathcrochan. See the poem of
Torna-Éices on the famous men and women who lay there, published by M.
d’Arbois de Jubainville in _Revue Celtique_, 17, 280 _sqq._
Under thee is the king of the men of Fail [Ireland], Dathi son of
Fiachra, the good;
Croghan, you have hidden him from the Galls, from the Goidels.
Under thee is Dungalach the swift who led the king [Dathi] beyond
the sea of seas.
12. _The Senchus Mór_
Public-domain text, read in full here on John Shaqi.
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