The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
1. It is clear that the expedition to Tirawley with the sons of Amolngaid
was the principal motive of one visit, and that Patrick must have
proceeded direct from Tara to Tirawley. Tírechán’s naive reconstruction
implies that having left Tara for this purpose he engaged in a round
of missionary activity, not only in Connaught, but in Meath—performing
labours which would have occupied years—before he finally reached
Tirawley. I have pointed out at length the absurdities involved in the
story, _op. cit._ 166-7.
2. The description of the visit to Elphin implies earlier work in the
same district: (_a_) perhaps the previous foundation of Senella Cella;
(_b_) the presence of Assicus and Betheus, who had been settled there
(_loc. cit._ 163-4).
As to Senella Cella, however, Dr. Gwynn has made a very plausible
suggestion, that Tírechán confused it with Senchua = Shancough, in Sligo.
The information which he gives about Senella Cella—its location in the
land of the Hy Ailella, its association with Mathona, and connexion with
Tawnagh—suits Senchua much better. And this comparison would account for
the introduction of the statement _et exiit per montem filiorum Ailello_,
etc., in 314₁₈, as well as in 328₁. If this view is right, it is another
illustration of Tírechán’s use of written sources. The difficulty is that
we should expect Tírechán to have been sufficiently acquainted with the
geography of Connaught as to know whether _Senella Cella_ was in the land
of the Hy Ailella or not. Can _Senella Cella Dumiche_ be distinct from
both Shankill at Elphin and Shancough?
3. An earlier visit to Tirerrill is implied by (_a_) Patrick’s knowledge
of the stone altar (Tír. 313₅); and (_b_) the fact that Tamnach had
already been founded (314₁₅). Here indeed we can extricate a piece of
Tírechán’s written material, relating to Patrick’s work in Tirerrill,
and showing that he entered that territory from Leitrim, crossing the
Bralieve hills, 314₁₈:—
Et exiit per montem filiorum Ailello et plantavit aeclessiam
liberam hi Tamnuch,
and 328, _et exiit ... cell Senchuae_. See Bury, _loc. cit._ 164-6.
4. In the passage in the _Liber Armachanus_, f. 9, rᵒ (301), which Dr.
Gwynn has shown (see above, p. 250) to belong to the work of Tírechán,
the baptism of Hercaith and the dedication of his son Feradach =
Sachellus to the church are noticed; and it is recorded that Patrick
ordained Sachellus at Rome. But immediately afterwards at Selce (319)
Sachellus is already a bishop (of Baslic, _Trip._ 108). Thus two visits,
separated by an interval of years, are here implied. If the statement
is correct that Patrick took Sachellus with him to Rome, then our
conjectural chronology for his visit to Rome (see Appendix C, 15) would
give a lower limit for one of his journeys to Connaught.
5. An earlier visit to north Sligo is implied—but without
inconsistency—in the account of the visit to that region (327), as well
as in the presence of _bishop_ Brón at Selce (and cp. 313₈).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account