The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
Some churches are said to have been established by Patrick in the
north-western region of Meath, which was known by a name, now obsolete,
as the kingdom of the two Tethbias.[107] The river Ethne, which is now
pronounced Inny, flows through this region to contribute its waters to a
swelling of the Shannon, and divides it into two parts, the northern and
the southern Tethbia. Perhaps the only place here that we have any ground
for associating with Patrick is Granard. We are told that from the hill
of Granard he pointed out to one of his followers the spot where a church
should be founded. This church, Cell Raithin, may have been the origin
of the settlement which grew into the town of Granard. Among the inmates
of the monastery established here is said to have been one who had a
specially interesting connexion with Patrick’s life. Gosact, described as
the son of his old master, was, according to the tradition, here ordained
a priest by the captive stranger who had once kept his father’s droves.
There cannot be any reasonable doubt that the tomb of Gosact was in later
times to be seen at Granard,[108] and that the tradition of the place
represented him as the son of Miliucc. Nor should we have any good reason
to question that Gosact, who was buried there, was a son of Miliucc. But
we have seen grounds for believing that the story of Patrick’s servitude
under Miliucc of Dalaradia was an error; and it would follow that Gosact,
son of Miliucc, was not the son of Patrick’s master. Nevertheless, Gosact
may have been connected with the years of bondage, and may perhaps supply
us with the clue which we desire for explaining how it came about that
it ever occurred to any one to place the scene of the captivity in the
land of Miliucc. In the earliest notice of Gosact that is preserved, he
is said to have been fostered by Patrick during the servitude of seven
years. This suggests the conjecture that, in conformity with a custom
which prevailed in Ireland, Miliucc had sent his son from home to be
brought up by Patrick’s master in Connaught, and that through this
accident, happening at the time of the captivity, Patrick had associated
with Gosact. The record of this bond between Patrick and Miliucc’s son
might have originated the error that Miliucc was Patrick’s master.
[Sidenote: IDOL OF MAG SLECHT]
Public-domain text, read in full here on John Shaqi.
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