The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
If we are right in supposing that this was the region in which Patrick
spent the years of his captivity, that this was the home of the children
of Fochlad who called to him in his dreams, the church of Aghagower
would possess a singular interest among all the churches which he founded
in Ireland, as fulfilling the wish which had first impelled him to make
the great resolve of his life. Here he revisited the scenes where he had
herded his master’s flocks and prayed at night in the woods in snow and
rain. Here he climbed again the mountain which he mentions in his own
description of the days of bondage, and which was always henceforward to
be linked with his own name. Crochan Aigli rises high and prominent on
the north shore of the wild desolate promontory, which is girt on three
sides by the sea, and is known as the “sea-land.”[121] To the summit
of this peak Patrick is said to have retired for lonely contemplation
and prayer. It is said that he remained there fasting forty days and
forty nights, like the Jewish teachers, Moses, Elias, and Jesus. It
may be thought that this report arose from the pious inclination of
later admirers to seek in his life similitudes to the lives of Moses
and other holy men of the Christian Scriptures. But it is conceivable
that the similitude was designed by Patrick himself. It is not unlikely
that, if he desired a season of isolation to commune with his own soul
and meditate on things invisible, he should have fixed the term of his
retreat by the highest examples. The forty days and forty nights may
be the literal truth, and may have helped to move the imagination of
his disciples to create a legend. For in after days men pictured the
saint encompassed by the company of the saints of Ireland. God said to
the souls of the saints, not only of the dead and living, but of the
still unborn, “Go up, O ye saints, to the top of the mountain which is
higher[122] than all the other mountains of the west, and bless the
folks of Ireland.” Then the souls mounted, and they flitted round the
lofty peak in the form of birds, darkening the air, so great was their
multitude. Thus God heartened Patrick by revealing to him the fruit of
his labours.
Public-domain text, read in full here on John Shaqi.
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