The life of St. Patrick and his place in historyBury, J. B. (John Bagnell)
History
The life of St. Patrick and his place in history
Bury, J. B. (John Bagnell)
Christian saints -- Ireland -- Biography; Ireland -- Church history -- To 1172; Patrick, Saint, 373?-463?
We know not how long Patrick and his household abode under the hill
of Macha, but this settlement was not to be final.[146] It seems that
the bishop ultimately won great influence over the king, who evidently
embraced the Christian faith; and then Daire resolved that the monastery
should be raised from its lowly place to a loftier and safer site. A
curious story, with the marks of antiquity about it, has come down,
showing how all this befell, and it would be difficult to say how much
is fable and what was the underlying fact. Patrick, so the tale relates,
had from the very first cast his eyes upon the hill of Macha. But Daire
refused to grant it, and gave him instead the land below. One day a
squire of the king drove a horse to feed in a field of grass which
belonged to the monastery. Patrick remonstrated, but the squire made no
answer, and when he returned to the field on the morrow, he found the
horse dead. He told his master that the Christian had killed the horse,
and Daire said to his men, Go and kill him. But as the men were on their
way to do his bidding, an illness unto death suddenly fell on Daire, and
his wife said, “It is the sake of the Christian. Let some one go quickly,
and let his blessing be brought to us, and thou shalt be well; and let
those who went to slay him be stopped.” Then two men went to Patrick and
told him that Daire was ill, and asked him for a remedy. Patrick gave him
some water which he had consecrated. With this water they first sprinkled
the dead horse, and it was restored to life; and then, returning to
Daire’s house, they found it no less potent in restoring their lord to
health.
[Sidenote: FOUNDATION OF ARMAGH]
Then Daire visited the monastery to pay respect to Patrick, and
offered him a large bronze vessel, imported from over seas. The bishop
acknowledged the gift by a simple “I thank thee,” in Latin. The king
looked for some more elaborate and impressive acknowledgment; he was
annoyed that the cauldron should be received with no greater sign of
satisfaction than a _gratzacham_, as the Latin phrase _gratias agamus_
sounded in rapid colloquial pronunciation. And on returning home he sent
his servants to bring back the bronze, as a thing which the Christian was
unable to appreciate. When they came back with the vessel, Daire asked
them what Patrick said, and they replied, “He said _gratzacham_.” “What,”
said Daire, “_gratzacham_ when it was given, _gratzacham_ when it was
taken away! It is a good word, and for his _gratzacham_ he shall have
his cauldron.” Then Daire went himself with the cauldron to Patrick, and
said, “Keep thy cauldron, for thou art a steadfast and unchangeful man.”
And he gave him, besides, the land which he had before desired.
Public-domain text, read in full here on John Shaqi.
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