The criticism which seeks to disintegrate the New Testament writings
and set the apostles against one another is founded on a revival of the
claim of the Judaizers that their propaganda had the sanction of Peter
and the other original apostles. In a Handbook like this it is
impossible to discuss at any length the Tuebingen Theory. But some of
its points are silently met in the text; and the whole theory is
answered by an attempt to give a view of the course of the controversy
which covers all the facts. The distinction drawn in paragraphs 159
ff. between the central question in dispute and a subordinate aspect of
the controversy will be found to clear up many intricacies. Compare
Sorley's _Jewish Christians and Judaism_.
This chapter is full of references to passages in Acts and Galatians,
which pupils ought to be asked to produce.
CHAPTER X
Viewpoints for lessons on details omitted or only lightly referred to
in the text:
Acts xx. 4-16. Paul the Hirer of Laborers for Christ's
Vineyard: the Unwearied Preacher (_Troas_).
" " 17-38. The Man of Heart (_Miletus_).
" xxii. Final Effort to save his Country.
" xxiii. 1-10. In the Dock where he had placed others.
" xxiii. 22-27. The Preacher of Righteousness.
" xxvi. The Inspired Student.
" xxvii. Paul as a Ruler of Men.
" xxviii. The benevolence of Nature and that of Grace (_Malta_).
171. See notes on ch. iv., p. 141.
The authenticity of Ephesians and Colossians can only be denied by
ignoring the impression of majesty and profundity which they have made
on the greatest minds. (See the Introductions in Meyer and Alford.)
What other mind of those ages except Paul's could have erected a
structure so magnificent on the very foundations of the Epistle to the
Romans? or in what other mind was there such a union of the doctrinal
and the ethical?
In John's writings the relation of believers to Christ is illustrated
by a far higher comparison: it is compared to the union of Father and
Son in the Deity.
172. See Ernesti: _The Ethic of Paul_; also Juncker.
174. See Smith's _Voyage of St. Paul_; also Sir William Ramsay's
article on Roads and Travel in Hastings' _Dictionary of the Bible_,
vol. v.
176. Burrus, the Praetorian Prefect. So Conybeare and Howson; but
Ramsay, following Mommsen, holds the officer to have been the princeps
peregrinorum, whose quarters lay on the Coelian Hill.
On the various kinds of imprisonment in Roman law see Ramsay's _Roman
Antiquities_, ch. ix.
177-182. The materials for this account of Paul's prison life at Rome
are chiefly gathered from the Epistle to the Philippians.
184. On the genuineness of the Pastoral Epistles see essay by Findley
in Sabatier's _The Apostle Paul_. The comparative lack of doctrinal
matter in them is accounted for by the fact that they were written to
ministers well acquainted with his doctrinal system.
Public-domain text, read in full here on John Shaqi.
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