140. It is evident that these abuses belonged to the Gentile section
of the Church. In the Jewish section, on the other hand, there were
strange doubts and scruples about the same subjects. Some, for
instance, revolted with the loose behavior of their Gentile brethren,
had gone to the opposite extreme, denouncing marriage altogether and
raising anxious questions as to whether widows might marry again,
whether a Christian married to a heathen wife ought to put her away,
and other points of the same nature. While some of the Gentile
converts were participating in the idol feasts, some of the Jewish ones
had scruples about buying in the market the meat which had been offered
in sacrifice to idols, and looked with censure on their brethren who
allowed themselves this freedom.
141. These difficulties belonged to the domestic life of the
Christians; but, in their public meetings also, there were grave
irregularities. The very gifts of the Spirit were perverted into
instruments of sin; for those possessed of the more showy gifts, such
as miracles and tongues, were too fond of displaying them, and turned
them into grounds of boasting. This led to confusion and even uproar;
for sometimes two or three of those who spoke with tongues would be
pouring forth their unintelligible utterances at once, so that, as Paul
said, if any stranger had entered their meeting, he would have
concluded that they were all mad. The prophets spoke at wearisome
length, and too many pressed forward to take part in the services.
Paul had sternly to rebuke these extravagances, insisting on the
principle that the spirits of the prophets were subject to the
prophets, and that, therefore, the spiritual impulse was no apology for
disorder.
142. But there were still worse things inside the Church. Even the
sacredness of the Lord's Supper was profaned. It seems that the
members were in the habit of taking with them to church the bread and
wine which were needed for this sacrament; but the wealthy brought
abundant and choice supplies and, instead of waiting for their poorer
brethren and sharing their provisions with them, began to eat and drink
so gluttonously that the table of the Lord actually resounded with
drunkenness and riot.
Public-domain text, read in full here on John Shaqi.
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