4. And it is of great importance for the soul that has advanced so far as this to understand the great dignity of its state, the great grace given it by our Lord, and how in all reason it should not belong to earth; because He, of His goodness, seems to make it here a denizen of heaven, unless it be itself in fault. And miserable will that soul be if it turns back; it will go down, I think so, even to the abyss, as I was going myself, if the mercy of our Lord had not brought me back; because, for the most part, it must be the effect of grave faults--that is my opinion: nor is it possible to forsake so great a good otherwise than through the blindness occasioned by much evil. 5. Therefore, for the love of our Lord, I implore those souls to whom His Majesty has given so great a grace--the attainment of this state--to know and make much of themselves, with a humble and holy presumption, in order that they may never return to the flesh-pots of Egypt. And if through weakness and wickedness, and a mean and wretched nature, they should fall, as I did, let them always keep in mind the good they have lost; let them suspect and fear--they have reason to do so--that, if they do not resume their prayer, they may go on from bad to worse. I call that a real fall which makes us hate the way by which so great a good was obtained. I address myself to those souls; but I am not saying that they will never offend God, nor fall into sin,--though there are good reasons why those who have received these graces should keep themselves carefully from sin; but we are miserable creatures. What I earnestly advise is this: let there be no giving up of prayer; it is by prayer they will understand what they are doing, and obtain from our Lord the grace to repent, and strength to rise again; they must believe and believe again that, if they cease from praying, they run--so I think--into danger. I know not if I understand what I am saying; for, as I said before, I measure others by myself. [6]