The Life of St. Teresa of Jesus, of the Order of Our Lady of CarmelTeresa, of Avila, Saint
Religion
The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel
Teresa, of Avila, Saint
Avila (Spain) -- Biography; Christian saints -- Spain -- Avila -- Biography; Teresa, of Avila, Saint, 1515-1582
17. This answer so alarmed and distressed me, that I knew not
what to do--I did nothing but cry. Being in an oratory in great
affliction, not knowing what would become of me, I read in a
book--it seemed as if our Lord had put it into my hands--that
St. Paul said, God is faithful; [16] that He will never permit
Satan to deceive those who love Him. This gave me great
consolation. I began to prepare for my general confession, and to
write out all the evil and all the good: a history of my life, as
clearly as I understood it, and knew how to make it, omitting
nothing whatever. I remember, when I saw I had written so much
evil, and scarcely anything that was good, that I was exceedingly
distressed and sorrowful. It pained me, also, that the nuns of
the community should see me converse with such holy persons as
those of the Society of Jesus; for I was afraid of my own
wickedness, and I thought I should be obliged to cease from it,
and give up my amusements; and that if I did not do so, I should
grow worse: so I persuaded the sacristan and the portress to tell
no one of it. This was of little use, after all; for when I was
called down there was one at the door, as it happened, who told
it to the whole convent. But what difficulties and what terrors
Satan troubles them with who would draw near unto God!
18. I communicated the whole state of my soul to that servant of
God [17] and he was a great servant of His, and very prudent.
He understood all I told him, explained it to me, and encouraged
me greatly. He said that all was very evidently the work of the
Spirit of God; only it was necessary for me to go back again to
my prayer, because I was not well grounded, and had not begun to
understand what mortification meant,--that was true, for I do not
think I knew it even by name,--that I was by no means to give up
prayer; on the contrary, I was to do violence to myself in order
to practise it, because God had bestowed on me such special
graces as made it impossible to say whether it was, or was not,
the will of our Lord to do good to many through me. He went
further, for he seems to have prophesied of that which our Lord
afterwards did with me, and said that I should be very much to
blame if I did not correspond with the graces which God bestowed
upon me. It seems to me that the Holy Ghost was speaking by his
mouth in order to heal my soul, so deep was the impression he
made. He made me very much ashamed of myself, and directed me by
a way which seemed to change me altogether. What a grand thing
it is to understand a soul! He told me to make my prayer every
day on some mystery of the Passion, and that I should profit by
it, and to fix my thoughts on the Sacred Humanity only, resisting
to the utmost of my power those recollections and delights, to
which I was not to yield in any way till he gave me further
directions in the matter.
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