The Life of St. Teresa of Jesus, of the Order of Our Lady of CarmelTeresa, of Avila, Saint
Religion
The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel
Teresa, of Avila, Saint
Avila (Spain) -- Biography; Christian saints -- Spain -- Avila -- Biography; Teresa, of Avila, Saint, 1515-1582
15. This vision is to be esteemed very highly; nor is there, in
my opinion, any risk in it, because the fruits of it show that
the devil has no power here. I think he tried three or four
times to represent our Lord to me, in this way, by a false image
of Him. He takes the appearance of flesh, but he cannot
counterfeit the glory which it has when the vision is from God.
Satan makes his representations in order to undo the true vision
which the soul has had: but the soul resists instinctively; is
troubled, disgusted, and restless; it loses that devotion and joy
it previously had, and cannot pray at all. In the beginning, it
so happened to me three or four times. These satanic visions are
very different things; and even he who shall have attained to the
prayer of quiet only will, I believe, detect them by those
results of them which I described when I was speaking of
locutions. [10] They are most easily recognised; and if a soul
consents not to its own delusion, I do not think that Satan will
be able to deceive it, provided it walks in humility and
singleness of heart. He who shall have had the true vision,
coming from God, detects the false visions at once; for, though
they begin with a certain sweetness and joy, the soul rejects
them of itself; and the joy which Satan ministers must be, I
think, very different--it shows no traces of pure and holy love:
Satan very quickly betrays himself.
16. Thus, then, as I believe, Satan can do no harm to anyone who
has had experience of these things; for it is the most impossible
of all impossible things that all this may be the work of the
imagination. There is no ground whatever for the supposition;
for the very beauty and whiteness of one of our Lord's Hands [11]
are beyond our imagination altogether. How is it that we see
present before us, in a moment, what we do not remember, what we
have never thought of, and, moreover, what, in a long space of
time, the imagination could not compass, because, as I have just
said, [12] it far transcends anything we can comprehend in this
life? This, then, is not possible. Whether we have any power in
the matter or not will appear by what I am now going to say.
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