17. The first of these was Antonia de Henao, a penitent of St. Peter of Alcantara, and who wished to enter a religious house far away from Avila, her home. St. Peter kept her for St. Teresa. She was called from this day forth Antonia of the Holy Ghost. The second was Maria de la Paz, brought up by Doña Guiomar de Ulloa. Her name was Maria of the Cross. The third was Ursola de los Santos. She retained her family name as Ursola of the Saints. It was Gaspar Daza who brought her to the Saint. The fourth was Maria de Avila, sister of Julian the priest, and she was called Mary of St. Joseph. It was at this house, too, that the Saint herself exchanged her ordinary designation of Doña Teresa de Ahumada for Teresa of Jesus (Reforma, i. c. xlvi. § 2). 18. See Foundations, ch. ii. § 1, and ch. xxxi, § 1. 19. Ch. xxxiii. §§ 1, 2. 20. Of the Incarnation. 21. F. Domingo Bañes, the great commentator on St. Thomas. On the margin of the MS., Bañes has with his own hand written: "This was at the end of August, 1562. I was present, and gave this opinion. I am writing this in May" (the day of the month is not legible) "1575, and the mother has now founded nine monasteries en gran religion" (De la Fuente). At this time Bañes did not know, and had never seen, the Saint; he undertook her defence simply because he saw that her intentions were good, and the means she made use of for founding the monastery lawful, seeing that she had received the commandment to do so from the Pope. Bañes testifies thus in the depositions made in Salamanca in 1591 in the Saint's process. See vol. ii. p. 376 of Don Vicente's edition. 22. See Ch. xxxix. § 25. 23. Gonzalo de Aranda (De la Fuente). 24. Don Francisco de Salcedo (ibid.). 25. Ch. xxiii. § 6; Gaspar Daza (ibid.). 26. He died Oct. 18, 1562. 27. Ch. xxvii. § 21. 28. "El Padre Presentado, Dominico. Presentado en algunas Religiones es cierto titulo de grado que es respeto del Maestro como Licenciado" (Cobarruvias, in voce Presente). The father was Fra Pedro Ibañez. See ch. xxxviii. § 15. 29. From the monastery of the Incarnation. These were Ana of St. John, Ana of All the Angels, Maria Isabel, and Isabel of St. Paul. St. Teresa was a simple nun, living under obedience to the prioress of St. Joseph, Ana of St. John, and intended so to remain. But the nuns applied to the Bishop of Avila and to the Provincial of the Order, who, listening to the complaints of the sisters, compelled the Saint to be their prioress. See Reforma, i. c. xlix. § 4. 30. Mid-Lent of 1563. 31. See Way of Perfection, ch. ii. 32. "Jejunium singulis diebus, exceptis Dominicis, observetis a Festo Exaltationis Sanctæ Crucis usque ad diem Dominicæ Resurrectionis, nisi infirmitas vel debilitas corporis, aut alia justa causa, jejunium solvi suadeat; quia necessitas non habet legem. Ab esu carnium abstineatis, nisi pro infirmitatis aut debilitatis remedio sint sumantur." That is the tenth section of the rule.