The Life of St. Teresa of Jesus, of the Order of Our Lady of CarmelTeresa, of Avila, Saint
Religion
The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel
Teresa, of Avila, Saint
Avila (Spain) -- Biography; Christian saints -- Spain -- Avila -- Biography; Teresa, of Avila, Saint, 1515-1582
4. At other times there come upon me certain desires to serve
God, with a vehemence so great that I cannot describe it, and
accompanied with a certain pain at seeing how unprofitable I am.
It seems to me then that there is nothing in the world, neither
death, nor martyrdom, that I could not easily endure.
This conviction, too, is not the result of any reflection, but
comes in a moment. I am wholly changed, and I know not whence
cometh such great courage. I think I should live to raise my
voice, and publish to all the world how important it is for men
not to be satisfied with the common way, and how great the good
is that God will give us if we prepare ourselves to receive it.
I say it again, these desires are such that I am melted away in
myself, for I seem to desire what I cannot have. The body seems
to me to hold me in prison, through its inability to serve God
and my state [3] in anything; for if it were not for the body, I
might do very great things, so far as my strength would allow;
and thus, because I see myself without any power whatever to
serve God, I feel this pain in a way wholly indescribable; the
issue is delight, recollection, and the consolation of God.
5. Again, it has happened, when these longings to serve Him come
upon me, that I wish to do penance, but I am not able. It would
be a great relief to me, and it does relieve and cheer me, though
what I do is almost nothing, because of my bodily weakness; and
yet, if I were to give way to these my longings, I believe I
should observe no moderation.
6. Sometimes, if I have to speak to any one, I am greatly
distressed, and I suffer so much that it makes me weep
abundantly; for my whole desire is to be alone, and solitude
comforts me, though at times I neither pray nor read, and
conversation--particularly of kindred and connections--seems
oppressive, and myself to be as a slave, except when I speak to
those whose conversation is of prayer and matters of the
soul,--in these I find comfort and joy; [4] yet these
occasionally are too much for me, and I would rather not see
them, but go where I might be alone: though this is not often the
case, for those especially who direct my conscience always
console me.
Public-domain text, read in full here on John Shaqi.
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