The Life of St. Teresa of Jesus, of the Order of Our Lady of CarmelTeresa, of Avila, Saint
Religion
The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel
Teresa, of Avila, Saint
Avila (Spain) -- Biography; Christian saints -- Spain -- Avila -- Biography; Teresa, of Avila, Saint, 1515-1582
"8. When these operations are from God, they are always directed
to the good of the recipient, to that of the community, or of
some other. That she has profited by them she knows by
experience, and she knows it, too, of other persons also.
"9. No one converses with her, if he be not in evil dispositions,
who is not moved thereby to devotion, even though she says
nothing about it.
"10. She is growing daily in the perfection of virtues, and
learns by these things the way of a higher perfection. And thus,
during the whole time in which she had visions, she was making
progress, according to the doctrine of St. Thomas.
"11. The spirit that speaks to her soul never tells her anything
in the way of news, or what is unbecoming, but only that which
tends to edification.
"12. She has been told of some persons that they were full of
devils: but this was for the purpose of enabling her to
understand the state of a soul which has sinned mortally against
our Lord.
"13. The devil's method is, when he attempts to deceive a soul,
to advise that soul never to speak of what he says to it; but the
spirit that speaks to this soul warns her to be open with learned
men, servants of our Lord, and that the devil may deceive her if
she should conceal anything through shame.
"14. So great is the progress of her soul in this way, and the
edification she ministers in the good example given, that more
than forty nuns in her monastery practise great recollection.
"15. These supernatural things occur after long praying, when she
is absorbed in God, on fire with His love, or at Communion.
"16. They kindle in her a most earnest desire to be on the right
road, and to escape the delusions of Satan.
"17. They are in her the cause of the deepest humility; she
understands that what she receives comes to her from the hand of
our Lord, and how little worth she is herself.
"18. When they are withheld, anything that occurs is wont to pain
and distress her; but when she is in this state, she remembers
nothing; all she is conscious of is a great longing for
suffering, and so great is it that she is amazed at it.
"19. They are to her sources of joy and consolation in her
troubles, when people speak ill of her, and in her
infirmities--and she has fearful pains about the heart,
sicknesses, and many other afflictions, all of which leave her
when she has these visions.
"20. With all this, she undergoes great penances, fasting, the
discipline, and mortifications.
"21. All that on earth may give her any pleasure, and her trials,
which are many, she bears with equal tranquillity of mind,
without losing the peace and quiet of her soul.
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