He then addressed himself to Lincoln's Springfield speech. He
attacked his extreme doctrines with characteristic adroitness.
Lincoln's speech was of doubtful prudence as a campaign argument.
It really foreboded civil war or a peaceful dissolution of the
Union. While this alternative was, perhaps, inevitable, political
expediency forbade its avowal. Douglas declared the necessary
result of his philosophy to be a war of sections, a war of the North
against the South, of the free States against the slave States,
to be continued relentlessly until the one or the other should
be subdued and all should either become free States or all become
slave States. But this was not the true theory of the American
Union. The States differed widely in soil, climate, resources,
tastes and habits. Their laws and institutions were utterly unlike.
New Hampshire's laws were unfit for South Carolina; those of New
York were not suited to the Pacific Coast. Uniformity in local
and domestic affairs would be destructive of State rights, State
sovereignty and personal liberty. Uniformity was the parent
of despotism the world over. The only way of attaining Lincoln's
proposed uniformity would be to abolish State legislatures, blot
out State sovereignty and merge the States into one consolidated
empire. But diversity, dissimilarity, variety in all their local and
domestic institutions was the great safeguard of their liberties.
He insisted on reverently bowing to the Supreme Court as the
authoritative expounder of the Constitution, rather than appealing
from it to a tumultuous town meeting where constitutional questions
arose. The Federal Government was founded on the white basis.
It was made by white men, for the benefits of white men, to be
administered by white men in such manner as they should determine.
Let each State decide for itself how it would treat the negroes
and let its neighbors alone.
"The issues between Mr. Lincoln and myself," he said, "are made
up, * * * *. He goes for uniformity in our domestic institutions,
for a war of sections, until one or the other shall be subdued. I
go for * * * the right of the people to decide for themselves. On
the other hand Mr. Lincoln goes for a warfare on the Supreme Court.
* * * * I yield obedience to the decisions of that Court. * * *
* I am opposed to negro equality. I repeat that this nation is a
white people, * * * * a people that have established this Government
for themselves and their posterity. * * * * I am opposed to taking
any step that recognizes the negro man * * * as the equal of the
white man. I am opposed to giving him a voice in the administration
of the Government."
Public-domain text, read in full here on John Shaqi.
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