"Now, when the Judge tells me that men appointed conditionally to
sit as members of a Court will have to catechized beforehand upon
some subject, I say, 'You know, Judge; you have tried it.' When
he says a Court of this kind will lose the confidence of all men,
will be prostituted and disgraced by such a proceeding, I say, 'You
know best, Judge; you have been through the mill.' But I cannot
shake Judge Douglas' teeth loose from the Dred Scott decision. Like
some obstinate animal that will hang on, when he has once got his
teeth fixed, you may cut off a leg, or you may tear away an arm,
still he will not relax his hold. He hangs to the last to the
Dred Scott decision. These things show there is a purpose strong
as death and eternity for which he adheres to this decision and for
which he will adhere to all other decisions of the same Court. *
* * When he invites any people willing to have slavery to establish
it, he is blowing out the moral lights around us. When he says he
cares not whether slavery is voted down or voted up--that is the
sacred right of self-government--he is, in my judgement, penetrating
the human soul and eradicating the light of reason and
the love of liberty. * * *
"And now I will only say that when, by all these means and appliances,
he shall succeed in bringing public sentiment to an exact accordance
with his own; when these vast assemblages shall echo back all
these sentiments; when they shall come to repeat his views and to
avow his principles and to say all that he says on these mighty
questions, then it needs only the formality of a second Dred Scott
decision, which he endorses in advance, to make slavery alike lawful
in all the States, old as well as new, North as well as South."
Public-domain text, read in full here on John Shaqi.
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