But for the other faults: might not an intelligence that possessed a
clearer consciousness of the aim of common life emancipate itself
from them? Much might be said concerning these faults, which emanate
now from what is unknown to us in the hive, now from swarming and
its resultant errors, for which we are partly to blame. But let
every man judge for himself, and, having seen what has gone before,
let him grant or deny intelligence to the bees, as he may think
proper. I am not eager to defend them. It seems to me that in many
circumstances they give proof of understanding, but my curiosity
would not be less were all that they do done blindly. It is
interesting to watch a brain possessed of extraordinary resources
within itself wherewith it may combat cold and hunger, death, time,
space, and solitude, all the enemies of matter that is springing to
life; but should a creature succeed in maintaining its little
profound and complicated existence without overstepping the
boundaries of instinct, without doing anything but what is ordinary,
that would be very interesting too, and very extraordinary. Restore
the ordinary and the marvellous to their veritable place in the
bosom of nature, and their values shift; one equals the other. We
find that their names are usurped; and that it is not they, but the
things we cannot understand or explain that should arrest our
attention, refresh our activity, and give a new and juster form to
our thoughts and feelings and words. There is wisdom in attaching
oneself to nought beside.
{111}
Public-domain text, read in full here on John Shaqi.
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