Differently entreated, the plant, economizing in the centre of its shoot, set a whole family of close-wrapped cabbages ladder-wise on a tall stem. A multitude of dwarf leaf-buds took the place of the colossal head. This is the Brussels sprout. Next comes the turn of the stump, an unprofitable, almost wooden thing, which seemed never to have any other purpose than to act as a support for the plant. But the tricks of gardeners are capable of everything, so much so that the stalk yields to the grower’s suggestions and becomes fleshy and swells into an ellipse similar to the turnip, of which it possesses all the merits of corpulence, flavour and delicacy; only the strange product serves as a base for a few sparse leaves, the last protests of a real stem that refuses to lose its attributes entirely. This is the colerape. If the stem allows itself to be allured, why not the root? It does in fact, yield to the blandishments of agriculture: it dilates its pivot into a flat turnip, which half emerges from the ground. This is the rutabaga, or swede, the turnip-cabbage of our northern districts. Incomparably docile under our nursing, the cabbage has given its all for our nourishment and that of our cattle: its leaves, its flowers, its buds, its stalk, its root; all that it now wants is to combine the ornamental with the useful, to smarten itself, to adorn our flowerbeds and cut a good figure on a drawing-room table. It has done this to perfection, not with its flowers, which, in their modesty, continue intractible, but with its curly and variegated leaves, which have the undulating grace of Ostrich-feathers and the rich colouring of a mixed bouquet. None who beholds it in this magnificence will recognize the near relation of the vulgar “greens” that form the basis of our cabbage-soup. The cabbage, first in order of date in our kitchen-gardens, was held in high esteem by classic antiquity, next after the bean and, later, the pea; but it goes much farther back, so far indeed that no memories of its acquisition remain. History pays but little attention to these details: it celebrates the battle-fields whereon we meet our death, it scorns to speak of the ploughed fields whereby we thrive; it knows the names of the kings’ bastards, it cannot tell us the origin of wheat. That is the way of human folly.