The life of the emperor Francis JosephGribble, Francis Henry
History
The life of the emperor Francis Joseph
Gribble, Francis Henry
Austria -- Court and courtiers; Austria -- History -- Franz Joseph I, 1848-1916; Franz Joseph I, Emperor of Austria, 1830-1916
Deák obeyed the summons, and was ushered into a room in which he saw
the Emperor alone, absorbed in thought. After a short silence, a short
dialogue passed between them:—
“Well, Deák, what does Hungary demand?”
“No more than she demanded before Sadowa—but no less.”
“And what have I to do now?”
“Your Majesty must first make peace, and then give Hungary her rights.”
“If I give Hungary a constitution at once, will the Hungarian
Parliament vote me money to carry on this war?”
“No, your Majesty, the Hungarian Parliament will do nothing of the
kind.”
For two reasons: because Hungary had no quarrel with Prussia, and
because the hour of Francis Joseph’s embarrassment was the hour in
which it would be easiest to bargain with him. So Francis Joseph
realised that Deák had him at an advantage. He remained silent for a
few moments, and then said simply: “Very well. I suppose it must be as
you insist.”
That was the quiet origin of the present Austro-Hungarian
constitution—the system known as
Dualism. It solved one Austrian problem with a stroke of the pen;
but there were a good many other problems which it left unsolved.
Notably it left unsolved the pressing problem of the Slavs, whom the
Hungarians, no less than the Austrians, regarded as inferior people,
only fit to be oppressed. What the Hungarians had wanted—and now
obtained—was not equal rights all round, but an invitation to go into
partnership with the oppressors, and Magyarise one-half of the Empire
while the Austrians were Germanising the other half. Whereupon there
came a furious protest from a Slav historian:—
“If it is decided” (wrote Palacky) “to reverse the natural policy
of Austria; if this Empire, composed of a medley of different
nationalities, refuses to accord equal rights to all, and organises
the supremacy of certain races over the others; if the Slavs are to
be treated as an inferior people, and handed over to two dominant
peoples as mere material to be governed by them; then Nature will
assert herself and resume her rights. An inflexible resistance will
transform hope into despair, and a peaceful into a warlike spirit; and
there will be a series of conflicts and struggles of which it will be
impossible to foresee the end. We Slavs existed before Austria; and we
shall continue to exist after Austria has disappeared.”
Public-domain text, read in full here on John Shaqi.
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