The life of the emperor Francis JosephGribble, Francis Henry
History
The life of the emperor Francis Joseph
Gribble, Francis Henry
Austria -- Court and courtiers; Austria -- History -- Franz Joseph I, 1848-1916; Franz Joseph I, Emperor of Austria, 1830-1916
A mere list, it will be seen, eloquent in his simplicity: a list which
takes cognisance of nothing except violent deaths, but enumerates ten
such deaths among the near relatives of the Emperor and Empress. It is
a list which we shall have to lengthen by the inclusion of calamities
of other kinds: scandals due to the proceedings of those whom Bismarck
styled “Austria’s idiot Archdukes,” and of more than one Archduchess;
and outrageous marriages, as they generally seemed to Francis Joseph,
on the part of scions of his house—some of them quite close to the
throne—who made light jests about his agreeable relations with
Katti Schratt, and left him alone in his glory, turning their backs
upon the exclusive magnificence which seemed to him essential to the
time-honoured grandeur of the House of Habsburg, and quitting imperial
for theatrical and bourgeois circles, not reluctantly, but with an
eagerness which suggested a hurried flight from a plague-stricken city.
All these catastrophes will have to be reviewed; and we will speak
first of the bitter fate of that young Archduke Maximilian, who, at the
very time when his brother was adding a kingdom to an Empire in Europe,
was led out into the Square of Queretaro and shot for pretending to be
an Emperor in Mexico.
CHAPTER XVII
Francis Joseph’s brother Maximilian—Invited to be Emperor of
Mexico—Hesitates, but consents to please his wife—Resignation of his
rights as a Habsburg—The _Pacte de Famille_ and the quarrel about
it—The compromise—The last meeting of the brothers—Maximilian’s
melancholy—He composes poetry—He receives the benediction of the
Pope and departs for his Empire.
The tragic circumstances of the death of the Emperor Maximilian—pulled
off his imperial pinnacle to be shot to death in a public square—have
encircled his memory with a halo to which the bald facts of his case
do not entitle him. The word “martyr” has even been used in the
connection; and a letter has been published in which his wife, quoting
Scripture, compares him to “the Good Shepherd who lays down his life
for the sheep.” He was, in truth, if metaphor be wanted, merely the
titular leader of a pack of wolves who came to a violent end in
conflict with another pack of wolves; and, if metaphor be dropped, the
best that can be said for him is that he was a weak and vain man who
allowed himself to be fooled into undertaking a task for which he had
no qualifications except an agreeable manner and an historic name.
Public-domain text, read in full here on John Shaqi.
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