Whitefield mentions certain "lecture churches" in which he preached. These were churches in which the Religious Societies, founded by Dr. Hornech, Bishop Beveridge, and others, about the year 1677, commenced six o'clock morning services every Sunday, at which ministers, specially engaged for the occasion, preached, and administered the holy communion, their fees being paid out of the sacramental collections, and the overplus of such collections being given for the support of the charity schools just named.[101] [101] Memoirs of James Hutton, p. 14. Charles Wesley was in England during the whole of the year of 1737, but was so occupied with Georgian affairs, and with other things, that his opportunities of holding communion with his friend Whitefield were not many. Occasionally, however, they found time to meet, and rejoiced in each other's welfare. Charles writes: "Sunday, October 30th. I waked Jacky Delamotte and Miss Betty at five, and attended them to Forster Lane, where we heard Mr. Whitefield, and communicated together." And again: "Saturday, November 5th. I met and turned back with Betty to hear Mr. Whitefield preach, not with the persuasive words of man's wisdom, but with the demonstration of the Spirit, and with power. The churches will not contain the multitudes that throng to hear him."[102] [102] C. Wesley's Journal. During the year, Charles had been worried by a young Dutchman of the name of Appee, who had accompanied; him from Georgia, a religious hypocrite, who was afterwards found to be an infidel, a libertine, a liar, and a thief. He had, also, been introduced to Zinzendorf, just arrived from Germany, and had promised to call on him every day. At Zinzendorf's, he had met with Bishop Nitschmann, had been present at a Moravian service, and had "thought himself in a choir of angels." The Bishop of Oxford had received him with the utmost kindness, and had desired him to call on him as often as he could. He had visited his old friends at Oxford, and his brother Samuel at Tiverton. At her desire, he had waited upon Lady Betty Hastings. He had buried his uncle, Matthew Wesley. He had met his mother and his sisters. He had greeted his "old hearty friend, Benjamin Ingham," just returned from Georgia. He had had interviews with Archbishop Potter, and with his Majesty George II. He and William Law had conversed on religious subjects. He had visited the Delamotte family at Blendon. He had had cavils not a few with Oglethorpe and the Georgian Trustees. As late as October 14, he still contemplated a return to Georgia. He preached occasionally. Everywhere his conversation was religious. But, compared with his young friend Whitefield, his was a life of obscurity. He had no preaching popularity, and, judging from present appearances, was not likely to be blessed or cursed with so dangerous a thing.