The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
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The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
"Thirdly, self-denial is the immediate consequence of this.
For whosoever has determined to live no longer to the desires
of men, but to the will of God, will soon find that he cannot
be true to his purpose, without denying himself, and taking up
his cross daily. He will daily feel some desire which his one
principle of action, the will of God, does not require him to
indulge. In this, therefore, he must either deny himself, or
so far deny the faith. He will daily meet with some means of
drawing nearer to God which are unpleasing to flesh and blood.
In these, therefore, he must either take up his cross, or so far
renounce his Master.
"Fourthly, by a constant exercise of self-denial, the true
follower of Christ continually advances in mortification. He is
more and more dead to the world, and the things of the world,
till at length he can say, with that perfect disciple of his
Lord,[111] 'I desire nothing more but God;' or with St. Paul, 'I
am crucified unto the world; I am dead with Christ; I live not,
but Christ liveth in me.'
[111] Marquis de Renty.
"Fifthly, Christ liveth in me. This is the fulfilling of the
law, the last stage of Christian holiness. This maketh the man
of God perfect. He, being dead to the world, is alive to God.
The man, the desire of whose soul is unto His name; who has
given Him his whole heart; who delights in Him, and in nothing
else but what tends to Him; who, for His sake, burns with love
to all mankind; who neither thinks, speaks, nor acts, but to
fulfil His will, is on the last round of the ladder to heaven.
Grace hath had its full work upon his soul. The next step he
takes is into glory.
"May the God of glory give unto us who have not already attained
this, neither are already perfect, to do this one thing,
forgetting those things which are behind, and reaching forth
unto those things which are before, to press toward this mark
for the prize of our high calling in Christ Jesus!
"May He so enlighten our eyes that we may reckon all things but
loss for the excellency of the knowledge of Christ Jesus our
Lord; and so stablish our hearts that we may rejoice to suffer
the loss of all things, and count them but dung, that we may win
Christ!"
Public-domain text, read in full here on John Shaqi.
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