In the afternoon of the very day, when his diplomacy with three of the principal ecclesiastics in Bristol was such a mortifying failure, he tried his skill with another functionary of a more humble order. At this period, the keeper of Bristol Prison was a Mr. Dagge, whom Dr. Johnson has immortalized in his Life of the poet Savage.[179] Mr. Dagge had been amongst the firstfruits of Whitefield's ministry in Bristol prison, in 1737,[180] and Whitefield's application to him was more successful than those he had made to the vicar, the chancellor, and the dean. He writes:-- "About three in the afternoon, God having given me great favour in the gaoler's eyes, I preached a sermon on the Penitent Thief, to the poor prisoners in Newgate, and collected fifteen shillings for them." [179] This remarkable man, after a life of strange vicissitudes, was arrested for debt, on January 10, 1743, and put into Newgate prison, Bristol, where he remained until his death on the 31st of July next ensuing. Dr. Johnson writes: "He was treated by Mr. Dagge, the keeper of the prison, with great humanity; was supported by him at his own table without any certainty of recompence; had a room to himself, to which he could at any time retire from all disturbance; was allowed to stand at the door of the prison, and was sometimes taken out into the fields; so that he suffered fewer hardships in prison than he had been accustomed to undergo in the greatest part of his life. During the whole time of his imprisonment, the keeper continued to treat him with the utmost tenderness and civility. Virtue is undoubtedly most laudable in that state which makes it most difficult, and therefore the humanity of a gaoler certainly deserves this public attestation; and the man whose heart has not been hardened by such an employment may be justly proposed as a pattern of benevolence. If an inscription was once engraved 'to the honest toll-gatherer,' less honours ought not to be paid 'to the tender gaoler.'" It ought to be added, to the honour of Dagge, Whitefield's friend and admirer, that he defrayed the expense of burying Savage in the churchyard of St. Peter's. [180] "Life and Times of Countess of Huntingdon," vol. ii., p. 357. This was the beginning. Next morning, he made an arrangement, that, while he remained in Bristol, he would read prayers and preach to the prisoners every day, an arrangement which was faithfully fulfilled, until the 12th of March, when the mayor and the sheriffs thought it their duty to interfere, and absolutely commanded Mr. Dagge not to allow Whitefield to preach in the prison-house again, alleging, as their reason, that he insisted upon the necessity of our being born again--a thing which those custodians, if not regenerators, of outcast men, were unable to understand.