The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
indolent, earthly-minded, pleasure-taking brethren. But were I
not to speak, the very stones would cry out against them. Speak,
therefore, I must, and will, and will not spare. God look to the
event!"
No doubt all this is true; but still, the clergy had a right to
refuse the use of their churches to the young evangelist; and
it must also be admitted that there is throughout Whitefield's
statement a strain of egotism scarcely modest, and at the end of it
a tone of censoriousness hardly in harmony with Christian courtesy.
Unfortunately, this was not the only imprudent attack of Whitefield
on the indolence, the earthly-mindedness, and pleasure-taking habits
of his brethren in the ministry. There were ample grounds for it;
but the attack was not politic. It resulted in no good, and not
unreasonably exposed Whitefield to retaliatory critiques. But more
of this anon.
Besides his preaching in the Booth Hall and in his brother's field,
Whitefield preached out of doors at Painswick, Chalford, Stroud,
Stonehouse, and Oxenhall. Strangely enough, his last service, for
the present, was performed in the church he attended in the days of
his boyhood. He writes:--
"1739, April 17, Tuesday. About eleven, by the bishop's
permission, I baptized, in the Church of St. Mary de Crypt,
Mr. Thomas W----d, a professed Quaker, about sixty years of
age, who was convinced of the necessity of being born again of
_water_ as well as of the _Spirit_. Many of Christ's faithful
servants attended on the prayers around him; and, I believe,
the Holy Ghost was with us of a truth. After the solemnity was
over, I gave a word of exhortation from the font; and, being the
place where I myself not long since had been baptized, it gave
me an opportunity of reflecting on the frequent breaches of my
baptismal vow, and of proving the necessity of the new birth
from the office of our Church.
"After this, and having dined, I prayed with and took leave of
my weeping friends. When I came to the city, I found the devil
had painted me in most horrible colours; for it was currently
reported that I was really mad, that I had said I was the
Holy Ghost, and that I had walked bare-headed through Bristol
streets, singing psalms. But God was pleased to shew the people
that the devil was a liar, and that the words I spoke were not
those of a madman, but the words of soberness and truth."
Public-domain text, read in full here on John Shaqi.
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