Almost from the beginning of his career, Whitefield was _practically_ a Dissenter; and there can hardly be a doubt, that, directly and indirectly, he was immensely useful in reviving the religious life of Dissenting churches. What was their condition when he commenced his ministry? Dr. Watts was now sixty-three years of age. He had long been the sweet singer of, at least, one branch of the Dissenting community, and, for forty years, had been pastor of a congregation in Mark Lane, London, occupying, as their successor, the pulpit of the Rev. Joseph Caryl, Dr. John Owen, the Rev. David Clarkson, and Dr. Isaac Chauncey. No man was better qualified to form a correct estimate of the religious state of the Dissenters generally than himself. What is his testimony on this grave and momentous subject? In the year 1731, he published his "Humble Attempt towards the Revival of Practical Religion among Christians, by a Serious Address to Ministers and People." The following remarkable extracts are taken from that publication:-- "Is this a day when we should leave the peculiar articles of the religion of Christ out of our ministrations, when the truth of them is boldly called in question and denied by such multitudes who dwell among us? Is this a proper time for us to forget the name of Christ in our public labours, when the witty talents and reasonings of men join together, and labour hard to cast out His sacred name with contempt and scorn? Is it so seasonable a practice in this age to neglect these evangelic themes, and to preach up virtue, without the special principles and motives with which Christ has furnished us, when there are such numbers amongst us who are fond of heathenism, who are endeavouring to introduce it again into a Christian country, and to spread the poison of infidelity through a nation called by His name? If this be our practice, our hearers will begin to think that infidels may have some reason on their side, and that the glorious doctrines of the gospel of Christ are not so necessary as our fathers thought them. Will this be our glory, to imitate the heathen philosophers, and to drop the gospel of the Son of God? to be complimented by unbelievers as men of superior sense and as deep reasoners, while we abandon the faith of Jesus, and starve the souls of our hearers by neglecting to distribute to them this bread of life which came down from heaven?" (p. 20.)